We are a commune of inquiring, skeptical, politically centrist, capitalist, anglophile, traditionalist New England Yankee humans, humanoids, and animals with many interests beyond and above politics. Each of us has had a high-school education (or GED), but all had ADD so didn't pay attention very well, especially the dogs. Each one of us does "try my best to be just like I am," and none of us enjoys working for others, including for Maggie, from whom we receive neither a nickel nor a dime. Freedom from nags, cranks, government, do-gooders, control-freaks and idiots is all that we ask for.
The CDC Thinks 2-Year-Olds Should Wear Masks in Schools, Even If Everyone Else Is Vaccinated. The CDC's new guidance for child care facilities is practically begging to be ignored.
... there are lots of legends common across the political spectrum. Yet those of the Left are quicker to become fact. They become “truthful” because of the current appeasing progressive octopus of traditional media and Silicon Valley. In other words, some untruths become either “noble lies” that serve communitarian purposes or canonized lies that would cause too much collateral damage if exposed.
Traditional American values have long been under attack by social justice warriors, cultural Marxists advancing the insidious tenets of critical theory. Their “long march through the institutions” has infiltrated schools, universities, entertainment, the mass media, the courts, politics, and beyond. One might assume that business, adhering to the Milton Friedman doctrine of maximizing returns for shareholders, would be insulated from their malign agenda. But that assumption is no longer valid, according to Stephen Soukup’s recent book The Dictatorship of Woke Capital: How Political Correctness Captured Big Business. He illuminates how ‘progressive’ forces have insinuated themselves into regulatory agencies, the finance industry, and corporate America, jeopardizing capital markets and the free-market system itself.
Academic freedom? Freedom of speech? In the current atmosphere, these have become dangerous. This is evil, by American values.
Government still can't censor people but your employer can censor you, or worse. It is a climate of fear, as if we lived in some foreign country. "Shut up or we will destroy you" is not an argument.
2:2 in which you once lived, following the course of this world, following the ruler of the power of the air, the spirit that is now at work among those who are disobedient.
2:3 All of us once lived among them in the passions of our flesh, following the desires of flesh and senses, and we were by nature children of wrath, like everyone else.
2:4 But God, who is rich in mercy, out of the great love with which he loved us
2:5 even when we were dead through our trespasses, made us alive together with Christ--by grace you have been saved--
2:6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus,
2:7 so that in the ages to come he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.
2:8 For by grace you have been saved through faith, and this is not your own doing; it is the gift of God--
2:9 not the result of works, so that no one may boast.
2:10 For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life.
In a recent Manhattan Contrarian article, my dad pointed out that, by their own admission, the worst racists in our country are academics in our elite colleges and universities. Even as they make more and more efforts to improve their “diversity and inclusion” with committees, trainings, seminars, course curriculums, and town halls — just to name a few — by their own assessment, this has only resulted in more “systemic racism,” “oppression,” and “white supremacy.” Since that’s the case, it is time to question whether the model of elite-institutions-practicing-diversity-and-inclusion can ever bring society even one step closer to racial harmony — its stated intention — or if it’s only an exercise in punishment and disunion.
In June of 1994 a dangerous storm caught dozens of cruising sailors by surprise as they voyaged north from New Zealand. There are times when there is no rescue. "Mayday, Mayday, Mayday."
When you go boating, you make a lot of other people responsible for you. Amazing film.
Much like Padilla’s, my own early admiration for the classical world can attest to the powerful appeal of the tradition. Unlike Padilla, however, I haven’t grown disillusioned with the field. My engagement with classical antiquity continues to affirm, for me, its civilizing values, rather than the corrosive barbarism of identity politics. As an African American, I am not an immigrant. I can trace my lineage back to slaves (and a few indentured servants) who lived in the early 18th century. I am thus living proof that the classical tradition has just as much to offer the descendant of slaves as it does those who are to the manor born. I suspect that this is part of what attracted the younger Padilla to the field: Like me, he sensed that the ancient Greeks and Romans promised a degree of cultural competence and uplift, if one could master them. Unfortunately, Padilla has since racialized that promise.
I have spent a good part of my life talking with people about the role of faith in the face of imminent death. Since I became an ordained Presbyterian minister in 1975, I have sat at countless bedsides, and occasionally even watched someone take their final breath. I recently wrote a small book, On Death, relating a lot of what I say to people in such times. But when, a little more than a month after that book was published, I was diagnosed with pancreatic cancer, I was still caught unprepared...
The main idea behind complex systems is that the ensemble behaves in way not predicted by the components. The interactions matter more than the nature of the units. Studying individual ants will never (one can safely say never for most such situations), never give us an idea on how the ant colony operates. For that, one needs to understand an ant colony as an ant colony, no less, no more, not a collection of ants. This is called an “emergent” property of the whole, by which parts and whole differ because what matters is the interactions between such parts. And interactions can obey very simple rules. The rule we discuss in this chapter is the minority rule.