We are a commune of inquiring, skeptical, politically centrist, capitalist, anglophile, traditionalist New England Yankee humans, humanoids, and animals with many interests beyond and above politics. Each of us has had a high-school education (or GED), but all had ADD so didn't pay attention very well, especially the dogs. Each one of us does "try my best to be just like I am," and none of us enjoys working for others, including for Maggie, from whom we receive neither a nickel nor a dime. Freedom from nags, cranks, government, do-gooders, control-freaks and idiots is all that we ask for.
American Digest reminded of this opus by Pope(1688-1744) An Essay on Man (entire thing here)
KNOW then thyself, presume not God to scan; The proper study of mankind is man. Plac’d on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the stoic’s pride, He hangs between; in doubt to act, or rest, In doubt to deem himself a God, or beast; In doubt his mind or body to prefer, Born but to die, and reas’ning but to err.
Photo via our internet friend Muffy. I sort-of wish I had a New England home like that, but I am a happy American nevertheless, with our lilacs in sweet bloom.
The bird he refers to is the Catbird. Yesterday morning before church I heard a Rose-Breasted Grosbeak calling, and looked around, Nope. It was a Catbird. Mimic thrush. Fooled me.
The world is charged with the grandeur of God. It will flame out, like shining from shook foil; It gathers to a greatness, like the ooze of oil Crushed. Why do men then now not reck his rod? Generations have trod, have trod, have trod; And all is seared with trade; bleared, smeared with toil; And wears man's smudge and shares man's smell: the soil Is bare now, nor can foot feel, being shod.
And for all this, nature is never spent; There lives the dearest freshness deep down things; And though the last lights off the black West went Oh, morning, at the brown brink eastward, springs Because the Holy Ghost over the bent World broods with warm breast and with ah! bright wings.
I found a lengthy word with a non-Russian ending, unwittingly, inside a children’s storybook, and turned away from it with a strange kind of shudder.
That word contained the writhing of mysterious passions: The growls, the howls, the whistles and the senseless visions, assassinated horses’ vitreous eyes,
the sinuous streets, the evil-auguring constructions, a man, incarnadine, prostrate upon his back, the bestial motions of somebody’s avid hands!
And, once upon a time, how sweet I used to find it to read of funny rabbits who would dance in spring with guinea pigs on stumps beneath the moon.
But now the fateful word above my childhood tales, stormlike, has rushed! Gone is their old simplicity; and terrifying thoughts, during the doomful nights,
Written as prose, A Child's Christmas in Wales might as well be verse. It begins thus:
One Christmas was so much like another, in those years around the sea-town corner now, out of all sound except the distant speaking of the voices I sometimes hear a moment before sleep, that I can never remember whether it snowed for six days and six nights when I was twelve or whether it snowed for twelve days and twelve nights when I was six. All the Christmases roll down toward the two-tongued sea, like a cold and headlong moon bundling down the sky that was our street; and they stop at the rim of the ice-edged fish-freezing waves, and I plunge my hands in the snow and bring out whatever I can find. In goes my hand into that wool-white bell-tongued ball of holidays resting at the rim of the carol-singing sea, and out come Mrs. Prothero and the firemen...
The whole piece can be read here but, better yet, you can stream Thomas reading it here. (19 minutes)
It is winter in California, and outside Is like the interior of a florist shop: A chilled and moisture-laden crop Of pink camellias lines the path; and what Rare roses for a banquet or a bride, So multitudinous that they seem a glut!
A line of snails crosses the golf-green lawn From the rosebushes to the ivy bed; An arsenic compound is distributed For them. The gardener will rake up the shells And leave in a corner of the patio The little mound of empty shells, like skulls.
By noon the fog is burnt off by the sun And the world's immensest sky opens a page For the exercise of a future age; Now jet planes draw straight lines, parabolas, And x's, which the wind, before they're done, Erases leisurely or pulls to fuzz.
It is winter in the valley of the vine. The vineyards crucified on stakes suggest War cemeteries, but the fruit is pressed, The redwood vats are brimming in the shed, And on the sidings stand tank cars of wine, For which bright juice a billion grapes have bled.
And skiers from the snow line driving home Descend through almond orchards, olive farms. Fig tree and palm tree - everything that warms The imagination of the wintertime. If the walls were older one would think of Rome: If the land were stonier one would think of Spain.
But this land grows the oldest living things, Trees that were young when Pharoahs ruled the world, Trees whose new leaves are only just unfurled. Beautiful they are not; they oppress the heart With gigantism and with immortal wings; And yet one feels the sumptuousness of this dirt.
It is raining in California, a straight rain Cleaning the heavy oranges on the bough, Filling the gardens till the gardens flow, Shining the olives, tiling the gleaming tile, Waxing the dark camellia leaves more green, Flooding the daylong valleys like the Nile.
After great pain, a formal feeling comes – The Nerves sit ceremonious, like Tombs – The stiff Heart questions ‘was it He, that bore,’ And ‘Yesterday, or Centuries before’?
The Feet, mechanical, go round – A Wooden way Of Ground, or Air, or Ought – Regardless grown, A Quartz contentment, like a stone –
This is the Hour of Lead – Remembered, if outlived, As Freezing persons, recollect the Snow – First – Chill – then Stupor – then the letting go –
The Building of the Ship (c 1850). Yes, about boat-building, skill and craft, but also a metaphor about the American nation.
It begins:
"Build me straight, O worthy Master! Stanch and strong, a goodly vessel, That shall laugh at all disaster, And with wave and whirlwind wrestle!"
The merchant's word Delighted the Master heard; For his heart was in his work, and the heart Giveth grace unto every Art. A quiet smile played round his lips, As the eddies and dimples of the tide Play round the bows of ships, That steadily at anchor ride. And with a voice that was full of glee..
The rest of the delightful saga is below the fold -
You want to know how I spend my time? I walk the front lawn, pretending to be weeding. You ought to know I'm never weeding, on my knees, pulling clumps of clover from the flower beds: in fact I'mlooking for courage, for some evidence my life will change, though it takes forever, checking each clump for the symbolic leaf, and soon the summer is ending, already the leaves turning, always the sick trees going first, the dying turning brilliant yellow, while a few dark birds perform their curfew of music. You want to see my hands? As empty now as at the first note. Or was the point always to continue without a sign?
Lots of people feeling snowbound these days, housebound. Get outside!
A short excerpt from Snowbound: A Winter Idyl (1866):
Yet, haply, in some lull of life, Some Truce of God which breaks its strife, The wordling's eyes shall gather dew, Dreaming in throngful city ways Of winter joys his boyhood knew; And dear and early friends the few Who yet remain shall pause to view These Flemish pictures of old days; Sit with me by the homestead hearth And stretch the hands of memory forth To warm them at the wood-fire's blaze! And thanks untraced to lips unknown Shall greet me like the odors blown From unseen meadows newly mown, Or lilies floating in some pond, Wood-fringed, the wayside gaze beyond; The traveller owns the grateful sense Of sweetness near, he knows not whence, And, pausing takes with forehead bare The benediction of the air.
Ahhh, the benediction of the air. Read the entire wonderful but old-fashioned-sounding 1865 poem by the great north of Boston newspaper editor and abolitionist here.
He made a lot of money from that poem. Whittier's home, to which the poem refers, stands in Haverhill, MA. It's a sentimental poem you can read to the kids - with feeling! Especially on a snowbound day.
Out of the mud two strangers came And caught me splitting wood in the yard, And one of them put me off my aim By hailing cheerily "Hit them hard!" I knew pretty well why he had dropped behind And let the other go on a way. I knew pretty well what he had in mind: He wanted to take my job for pay.
Good blocks of oak it was I split, As large around as the chopping block; And every piece I squarely hit Fell splinterless as a cloven rock. The blows that a life of self-control Spares to strike for the common good, That day, giving a loose my soul, I spent on the unimportant wood.
The sun was warm but the wind was chill. You know how it is with an April day When the sun is out and the wind is still, You're one month on in the middle of May. But if you so much as dare to speak, A cloud comes over the sunlit arch, A wind comes off a frozen peak, And you're two months back in the middle of March.
A bluebird comes tenderly up to alight And turns to the wind to unruffle a plume, His song so pitched as not to excite A single flower as yet to bloom. It is snowing a flake; and he half knew Winter was only playing possum. Except in color he isn't blue, But he wouldn't advise a thing to blossom.
The water for which we may have to look In summertime with a witching wand, In every wheelrut's now a brook, In every print of a hoof a pond. Be glad of water, but don't forget The lurking frost in the earth beneath That will steal forth after the sun is set And show on the water its crystal teeth.
The time when most I loved my task The two must make me love it more By coming with what they came to ask. You'd think I never had felt before The weight of an ax-head poised aloft, The grip of earth on outspread feet, The life of muscles rocking soft And smooth and moist in vernal heat.
Out of the wood two hulking tramps (From sleeping God knows where last night, But not long since in the lumber camps). They thought all chopping was theirs of right. Men of the woods and lumberjacks, They judged me by their appropriate tool. Except as a fellow handled an ax They had no way of knowing a fool.
Nothing on either side was said. They knew they had but to stay their stay And all their logic would fill my head: As that I had no right to play With what was another man's work for gain. My right might be love but theirs was need. And where the two exist in twain Theirs was the better right--agreed.
But yield who will to their separation, My object in living is to unite My avocation and my vocation As my two eyes make one in sight. Only where love and need are one, And the work is play for mortal stakes, Is the deed ever really done For Heaven and the future's sakes
From The Preface to the 1855 Edition of Leaves of Grass. h/t American Digest
“When liberty goes it is not the first to go nor the second or third to go . . it waits for all the rest to go . . it is the last. . .
When the memories of the old martyrs are faded utterly away . . . .
When the large names of patriots are laughed at in the public halls from the lips of the orators . . . .
When the boys are no more christened after the same but christened after tyrants and traitors instead . . . .
When the laws of the free are grudgingly permitted and laws for informers and bloodmoney are sweet to the taste of the people . . . .
When I and you walk abroad upon the earth stung with compassion at the sight of numberless brothers answering our equal friendship and calling no man master…
When we are elated with noble joy at the sight of slaves . . . .
When the soul retires in the cool communion of the night and surveys its experience and has much extasy over the word and deed that put back a helpless innocent person into the gripe of the gripers or into any cruel inferiority . . . .
When those in all parts of these states who could easier realize the true American character but do not yet—
When the swarms of cringers, suckers, doughfaces, lice of politics, planners of sly involutions for their own preferment to city offices or state legislatures or the judiciary or congress or the presidency, obtain a response of love and natural deference from the people whether they get the offices or no . . . .
When it is better to be a bound booby and rogue in office at a high salary than the poorest free mechanic or farmer with his hat unmoved from his head and firm eyes and a candid and generous heart . . . .
And when servility by town or state or the federal government or any oppression on a large scale or small scale can be tried on without its own punishment following duly after in exact proportion against the smallest chance of escape . . . .
Or rather when all life and all the souls of men and women are discharged from any part of the earth—
Then only shall the instinct of liberty be discharged from that part of the earth.
Complacencies of the peignoir, and late Coffee and oranges in a sunny chair, And the green freedom of a cockatoo Upon a rug mingle to dissipate The holy hush of ancient sacrifice. She dreams a little, and she feels the dark Encroachment of that old catastrophe, As a calm darkens among water-lights. The pungent oranges and bright, green wings Seem things in some procession of the dead, Winding across wide water, without sound. The day is like wide water, without sound, Stilled for the passing of her dreaming feet Over the seas, to silent Palestine, Dominion of the blood and sepulchre.
II
Why should she give her bounty to the dead? What is divinity if it can come Only in silent shadows and in dreams? Shall she not find in comforts of the sun, In pungent fruit and bright, green wings, or else
In any balm or beauty of the earth, Things to be cherished like the thought of heaven? Divinity must live within herself: Passions of rain, or moods in falling snow; Grievings in loneliness, or unsubdued Elations when the forest blooms; gusty Emotions on wet roads on autumn nights; All pleasures and all pains, remembering The bough of summer and the winter branch. These are the measures destined for her soul.
III
Jove in the clouds had his inhuman birth. No mother suckled him, no sweet land gave Large-mannered motions to his mythy mind. He moved among us, as a muttering king, Magnificent, would move among his hinds, Until our blood, commingling, virginal, With heaven, brought such requital to desire The very hinds discerned it, in a star. Shall our blood fail? Or shall it come to be The blood of paradise? And shall the earth Seem all of paradise that we shall know? The sky will be much friendlier then than now, A part of labor and a part of pain, And next in glory to enduring love, Not this dividing and indifferent blue.
IV
She says, “I am content when wakened birds, Before they fly, test the reality Of misty fields, by their sweet questionings; But when the birds are gone, and their warm fields Return no more, where, then, is paradise?” There is not any haunt of prophecy, Nor any old chimera of the grave, Neither the golden underground, nor isle
Melodious, where spirits gat them home, Nor visionary south, nor cloudy palm Remote on heaven’s hill, that has endured As April’s green endures; or will endure Like her remembrance of awakened birds, Or her desire for June and evening, tipped By the consummation of the swallow’s wings.
V
She says, “But in contentment I still feel The need of some imperishable bliss.” Death is the mother of beauty; hence from her, Alone, shall come fulfilment to our dreams And our desires. Although she strews the leaves Of sure obliteration on our paths, The path sick sorrow took, the many paths Where triumph rang its brassy phrase, or love Whispered a little out of tenderness, She makes the willow shiver in the sun For maidens who were wont to sit and gaze Upon the grass, relinquished to their feet. She causes boys to pile new plums and pears On disregarded plate. The maidens taste And stray impassioned in the littering leaves.
VI
Is there no change of death in paradise? Does ripe fruit never fall? Or do the boughs Hang always heavy in that perfect sky, Unchanging, yet so like our perishing earth, With rivers like our own that seek for seas They never find, the same receding shores That never touch with inarticulate pang? Why set the pear upon those river-banks Or spice the shores with odors of the plum? Alas, that they should wear our colors there, The silken weavings of our afternoons, And pick the strings of our insipid lutes! Death is the mother of beauty, mystical, Within whose burning bosom we devise Our earthly mothers waiting, sleeplessly.
VII
Supple and turbulent, a ring of men Shall chant in orgy on a summer morn Their boisterous devotion to the sun, Not as a god, but as a god might be, Naked among them, like a savage source. Their chant shall be a chant of paradise, Out of their blood, returning to the sky; And in their chant shall enter, voice by voice, The windy lake wherein their lord delights, The trees, like serafin, and echoing hills, That choir among themselves long afterward. They shall know well the heavenly fellowship Of men that perish and of summer morn. And whence they came and whither they shall go The dew upon their feet shall manifest.
VIII
She hears, upon that water without sound, A voice that cries, “The tomb in Palestine Is not the porch of spirits lingering. It is the grave of Jesus, where he lay.” We live in an old chaos of the sun, Or old dependency of day and night, Or island solitude, unsponsored, free, Of that wide water, inescapable. Deer walk upon our mountains, and the quail Whistle about us their spontaneous cries; Sweet berries ripen in the wilderness; And, in the isolation of the sky, At evening, casual flocks of pigeons make Ambiguous undulations as they sink, Downward to darkness, on extended wings.
Go placidly amid the noise and haste, and remember what peace there may be in silence. As far as possible without surrender be on good terms with all persons.
Speak your truth quietly and clearly; and listen to others, even the dull and the ignorant; they too have their story.
Avoid loud and aggressive persons, they are vexations to the spirit. If you compare yourself with others, you may become vain and bitter; for always there will be greater and lesser persons than yourself. Enjoy your achievements as well as your plans.
Keep interested in your own career, however humble; it is a real possession in the changing fortunes of time. Exercise caution in your business affairs; for the world is full of trickery. But let this not blind you to what virtue there is; many persons strive for high ideals; and everywhere life is full of heroism.
Be yourself. Especially, do not feign affection. Neither be cynical about love; for in the face of all aridity and disenchantment it is as perennial as the grass.
Take kindly the counsel of the years, gracefully surrendering the things of youth. Nurture strength of spirit to shield you in sudden misfortune. But do not distress yourself with dark imaginings. Many fears are born of fatigue and loneliness. Beyond a wholesome discipline, be gentle with yourself.
You are a child of the universe, no less than the trees and the stars; you have a right to be here. And whether or not it is clear to you, no doubt the universe is unfolding as it should.
Therefore be at peace with God, whatever you conceive Him to be, and whatever your labors and aspirations, in the noisy confusion of life keep peace with your soul.
With all its sham, drudgery, and broken dreams, it is still a beautiful world. Be cheerful. Strive to be happy.
UNDER a spreading chestnut tree The village smithy stands; The smith, a mighty man is he, With large and sinewy hands; And the muscles of his brawny arms Are strong as iron bands.
His hair is crisp, and black, and long, His face is like the tan; His brow is wet with honest sweat, He earns whate'er he can, And looks the whole world in the face, For he owes not any man.
Week in, week out, from morn till night, You can hear his bellows blow; You can hear him swing his heavy sledge With measured beat and slow, Like a sexton ringing the village bell, When the evening sun is low.
And children coming home from school Look in at the open door; They love to see the flaming forge, And hear the bellows roar, And watch the burning sparks that fly Like chaff from a threshing-floor.
He goes on Sunday to the church, And sits among his boys; He hears the parson pray and preach, He hears his daughter's voice, Singing in the village choir, And it makes his heart rejoice.
It sounds to him like her mother's voice, Singing in Paradise! He needs must think of her once more, How in the grave she lies; And with his hard, rough hand he wipes A tear out of his eyes.
Toiling,—rejoicing,—sorrowing, Onward through life he goes; Each morning sees some task begin, Each evening sees it close; Something attempted, something done, Has earned a night's repose.
Thanks, thanks to thee, my worthy friend, For the lesson thou hast taught! Thus at the flaming forge of life Our fortunes must be wrought; Thus on its sounding anvil shaped Each burning deed and thought!
My father worked with a horse-plough, His shoulders globed like a full sail strung Between the shafts and the furrow. The horses strained at his clicking tongue.
An expert. He would set the wing And fit the bright steel-pointed sock. The sod rolled over without breaking. At the headrig, with a single pluck
Of reins, the sweating team turned round And back into the land. His eye Narrowed and angled at the ground, Mapping the furrow exactly.
I stumbled in his hob-nailed wake, Fell sometimes on the polished sod; Sometimes he rode me on his back Dipping and rising to his plod.
I wanted to grow up and plough, To close one eye, stiffen my arm. All I ever did was follow In his broad shadow round the farm.
I was a nuisance, tripping, falling, Yapping always. But today It is my father who keeps stumbling Behind me, and will not go away.
When you sit in the blind awaiting the flight Of the white-breasted northern sprig, While they circle high and think to light, And they look so close and big, You whisper your pard, as you both crouch low, Now! Don't wait too long! You shoot too far and off they go; Whatever you do is wrong!
Then you curse yourself for a fool greenhorn, Your pride has had a blow; Sullen you sit and smoke and mourn, When in comes a bunch, fair low! You watch them circle round and round, Just let them work along! When off they swing, southward bound; Whatever you do is wrong!
And so, through life, a poor wretch tries To do what he thinks is right, To place his funds so that when he dies His family'll be sitting tight; To raise the young with the best in mind, And sometimes it works like a song, But often he finds like the man in the blind, Whatever you do is wrong!
Still, I think that the God who sits in His sky, And watches each man in his blind, When it comes time for the hunter to die, Surely, He'll keep in mind That each tried to do what it seemed he ought, And He'll put us where we belong; For He'll understand the fellow that thought Whatever he did was wrong!
It little profits that an idle king, By this still hearth, among these barren crags, Match'd with an aged wife, I mete and dole Unequal laws unto a savage race, That hoard, and sleep, and feed, and know not me.
I cannot rest from travel: I will drink Life to the lees: all times I have enjoyed Greatly, have suffered greatly, both with those That loved me, and alone; on shore, and when Through scudding drifts the rainy Hyades Vexed the dim sea: I am become a name; For always roaming with a hungry heart Much have I seen and known; cities of men And manners, climates, councils, governments, Myself not least, but honoured of them all;
And drunk delight of battle with my peers; Far on the ringing plains of windy Troy. I am a part of all that I have met; Yet all experience is an arch wherethrough Gleams that untravelled world, whose margin fades For ever and for ever when I move. How dull it is to pause, to make an end, To rust unburnished, not to shine in use! As though to breathe were life. Life piled on life
Were all too little, and of one to me Little remains: but every hour is saved From that eternal silence, something more, A bringer of new things; and vile it were For some three suns to store and hoard myself, And this grey spirit yearning in desire To follow knowledge like a sinking star, Beyond the utmost bound of human thought.
This is my son, mine own Telemachus, To whom I leave the sceptre and the isle — Well-loved of me, discerning to fulfil This labour, by slow prudence to make mild A rugged people, and through soft degrees Subdue them to the useful and the good. Most blameless is he, centred in the sphere Of common duties, decent not to fail In offices of tenderness, and pay Meet adoration to my household gods, When I am gone. He works his work, I mine.
There lies the port; the vessel puffs her sail: There gloom the dark broad seas. My mariners, Souls that have toil'd, and wrought, and thought with me — That ever with a frolic welcome took The thunder and the sunshine, and opposed Free hearts, free foreheads — you and I are old; Old age hath yet his honour and his toil; Death closes all: but something ere the end, Some work of noble note, may yet be done, Not unbecoming men that strove with Gods.
The lights begin to twinkle from the rocks: The long day wanes: the slow moon climbs: the deep Moans round with many voices. Come, my friends, 'Tis not too late to seek a newer world. Push off, and sitting well in order smite The sounding furrows; for my purpose holds To sail beyond the sunset, and the baths Of all the western stars, until I die. It may be that the gulfs will wash us down: It may be we shall touch the Happy Isles, And see the great Achilles, whom we knew
Tho' much is taken, much abides; and though We are not now that strength which in old days Moved earth and heaven; that which we are, we are; One equal temper of heroic hearts, Made weak by time and fate, but strong in will To strive, to seek, to find, and not to yield.
To a Mouse, On Turning up in Her Nest with the Plough, November, 1785, Robert Burns
Wee, sleeket, cowran, tim’rous beastie, O, what a panic’s in thy breastie! Thou need na start awa sae hasty, Wi’ bickerin brattle! I wad be laith to rin an’ chase thee Wi’ murd’ring pattle!
I’m truly sorry Man’s dominion Has broken Nature’s social union, An’ justifies that ill opinion, Which makes thee startle, At me, thy poor, earth-born companion, An’ fellow-mortal!
I doubt na, whyles, but thou may thieve; What then? poor beastie, thou maun live! A daimen-icker in a thrave ’S a sma’ request: I’ll get a blessin wi’ the lave, An’ never miss ’t!
Thy wee-bit housie, too, in ruin! It’s silly wa’s the win’s are strewin! An’ naething, now, to big a new ane, O’ foggage green! An’ bleak December’s winds ensuin, Baith snell an’ keen!
Thou saw the fields laid bare an’ waste, An’ weary Winter comin fast, An’ cozie here, beneath the blast, Thou thought to dwell, Till crash! the cruel coulter past Out thro’ thy cell.
That wee-bit heap o’ leaves an’ stibble Has cost thee monie a weary nibble! Now thou’s turn’d out, for a’ thy trouble, But house or hald, To thole the Winter’s sleety dribble, An’ cranreuch cauld!
But Mousie, thou art no thy-lane, In proving foresight may be vain: The best laid schemes o’ Mice an’ Men Gang aft agley, An’ lea’e us nought but grief an’ pain, For promis’d joy!
Still, thou art blest, compar’d wi’ me! The present only toucheth thee: But Och! I backward cast my e’e, On prospects drear! An’ forward tho’ I canna see, I guess an’ fear!
Written as prose, A Child's Christmas in Wales might as well be verse. It begins thus:
Two Tramps in Mud Time
The Village Blacksmith
When you sit in the blind awaiting the flight
To a Mouse,