We are a commune of inquiring, skeptical, politically centrist, capitalist, anglophile, traditionalist New England Yankee humans, humanoids, and animals with many interests beyond and above politics. Each of us has had a high-school education (or GED), but all had ADD so didn't pay attention very well, especially the dogs. Each one of us does "try my best to be just like I am," and none of us enjoys working for others, including for Maggie, from whom we receive neither a nickel nor a dime. Freedom from nags, cranks, government, do-gooders, control-freaks and idiots is all that we ask for.
AFOOT and light-hearted, I take to the open road, Healthy, free, the world before me, The long brown path before me, leading wherever I choose.
Henceforth I ask not good-fortune—I myself am good fortune; Henceforth I whimper no more, postpone no more, need nothing, 5 Strong and content, I travel the open road.
The earth—that is sufficient; I do not want the constellations any nearer; I know they are very well where they are; I know they suffice for those who belong to them. 10
(Still here I carry my old delicious burdens; I carry them, men and women—I carry them with me wherever I go; I swear it is impossible for me to get rid of them; I am fill’d with them, and I will fill them in return.)
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You road I enter upon and look around! I believe you are not all that is here; 15 I believe that much unseen is also here.
Here the profound lesson of reception, neither preference or denial; The black with his woolly head, the felon, the diseas’d, the illiterate person, are not denied; The birth, the hasting after the physician, the beggar’s tramp, the drunkard’s stagger, the laughing party of mechanics, The escaped youth, the rich person’s carriage, the fop, the eloping couple, 20 The early market-man, the hearse, the moving of furniture into the town, the return back from the town, They pass—I also pass—anything passes—none can be interdicted; None but are accepted—none but are dear to me.
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You air that serves me with breath to speak! You objects that call from diffusion my meanings, and give them shape! 25 You light that wraps me and all things in delicate equable showers! You paths worn in the irregular hollows by the roadsides! I think you are latent with unseen existences—you are so dear to me.
You flagg’d walks of the cities! you strong curbs at the edges! You ferries! you planks and posts of wharves! you timber-lined sides! you distant ships! 30 You rows of houses! you window-pierc’d façades! you roofs! You porches and entrances! you copings and iron guards! You windows whose transparent shells might expose so much! You doors and ascending steps! you arches! You gray stones of interminable pavements! you trodden crossings! 35 From all that has been near you, I believe you have imparted to yourselves, and now would impart the same secretly to me; From the living and the dead I think you have peopled your impassive surfaces, and the spirits thereof would be evident and amicable with me.
The rest of "Song of the Open Road" is below the fold -
Whitman worked on his collection of poems, Leaves of Grass, for almost 50 years, until his death. There were continual revisions and additions to the various editions of the remarkable and somewhat scandalous book. Whitman, like the "I" in the poems, was a self-invented American Everyman, and he fully believed that it was his destiny to write the Great American Epic Poem. It's not one story, but I think he did write an epic in spirit. It's fun to look at, and to read about, this collection of Whitman photos.
Stephen Collins Foster (1826-1864) wrote "Oh, Susanna," "Old Folks at Home (Swanee River)," "De Camptown Races," "Old Black Joe," "Beautiful Dreamer," "My Old Kentucky Home," "Jeannie with the Light Brown Hair," "Hard Times," - and lots more.
Where would the American songbook be without him? Nowhere.
Here's his Wikipedia listing. It's the usual: made pennies from his songs, died drunk and alone in New York City. Only visited the deep South briefly, once, on his honeymoon.
Photos of his German piano teacher in Pittsburgh, his first guitar, and the first piano he played, here.
Why the Swanee River? It fit the meter and the feeling. Here's "Old Folks at Home," a true heart-breaker of a sentimental popular song, with a lovely simple tune, as Foster wrote it in NYC for the minstrel shows.
For graduation season.This famous medieval university song is an example of Goliardic Verse,of which Carmina Burana is the best known example. Good lyrics.
Let us live, then, and be glad, While young life's before us! After youthful pastime had, After old age hard and sad, Earth will slumber o'er us.
Life is brief, and brevity Briefly shall be ended: Death comes like a whirlwind strong, Bears us with his blast along; None shall be defended.
Live this university, men that learning nourish; Live each member of the same, Long live all that bear its name; Let them ever flourish!
Live the commonwealth also, And the men that guide it! Live our town in strength and health, Founders, patrons, by whose wealth we are here provided.
German is pretty close to English, isn't it? Maybe it's because I know a bit of college German. This is fun, with Gaudeamus Igitur eventually, after the drinking song -additional verse below the fold. Let's drink:
When I am an old horsewoman I shall wear turquoise and diamonds, And a straw hat that doesn’t suit me And I shall spend my social security on white wine and carrots, And sit in my alleyway of my barn And listen to my horses breathe.
I will sneak out in the middle of a summer night And ride the old bay gelding, Across the moonstruck meadow If my old bones will allow And when people come to call, I will smile and nod As I walk past the gardens to the barn and show instead the flowers growing inside stalls fresh-lined with straw.
I will shovel and sweat and wear hay in my hair as if it were a jewel And I will be an embarrassment to all Who will not yet have found the peace in being free to have a horse as a best friend A friend who waits at midnight hour With muzzle and nicker and patient eyes For the kind of woman I will be When I am old.
-By Patty Barnhart, originally published in The Arabian Horse World magazine in l992. I have no idea who she is.
Often titled "The Gladiator," the verses are originally from Childe Harold's Pilgrimage - Canto IV - Stanza 140.
I see before me the Gladiator lie: He leans upon his hand—his manly brow Consents to death, but conquers agony, And his droop’d head sinks gradually low— And through his side the last drops, ebbing slow From the red gash, fall heavy, one by one, Like the first of a thunder shower; and now The arena swims around him—he is gone, Ere ceased the inhuman shout which hail’d the wretch who won.
He heard it, but he heeded not—his eyes Were with his heart, and that was far away; He reck’d not of the life he lost nor prize, But where his rude hut by the Danube lay, There were his young barbarians all at play, There was their Dacian mother—he, their sire, Butcher’d to make a Roman holiday— All this rush’d with his blood—Shall he expire, And unavenged?—Arise! ye Goths, and glut your ire!
I wander'd lonely as a cloud That floats on high o'er vales and hills, When all at once I saw a crowd, A host, of golden daffodils; Beside the lake, beneath the trees, Fluttering and dancing in the breeze. Continuous as the stars that shine And twinkle on the Milky Way, They stretch'd in never-ending line Along the margin of a bay: Ten thousand saw I at a glance, Tossing their heads in sprightly dance. The waves beside them danced; but they Out-did the sparkling waves in glee:
A poet could not but be gay, In such a jocund company: I gazed -- and gazed -- but little thought What wealth the show to me had brought:
For oft, when on my couch I lie In vacant or in pensive mood, They flash upon that inward eye Which is the bliss of solitude; And then my heart with pleasure fills, And dances with the daffodils.
Not many people read poems these days, unless they happen to also be song lyrics. Without the lyre, poetry must make its own music somehow. Furthermore, poetry is written to be heard, not read. Just as with Shakespeare's plays, the words on paper are dead and only voice can bring them to life.
(The reading of Milton's classic On Time on Dr. Merc's sim-gaming post here this morning is a perfect example.)
Here at Maggie's, we have always posted a Saturday Verse, with the general advice to read them out loud. One poem per week, like one masterpiece of art, is about all most people can or are willing to process. We might be tempted to read more poetry if they were Juvenal writing poems from the standpoint of a Roman switch-hitting prostitute servicing both his master and his master's wife to good and profitable effect. The wife first, one might hope.
Mine eye and heart are at a mortal war How to divide the conquest of thy sight; Mine eye my heart thy picture's sight would bar, My heart mine eye the freedom of that right. My heart doth plead that thou in him dost lie-- A closet never pierced with crystal eyes-- But the defendant doth that plea deny And says in him thy fair appearance lies. To 'cide this title is impanneled A quest of thoughts, all tenants to the heart, And by their verdict is determined The clear eye's moiety and the dear heart's part: As thus; mine eye's due is thy outward part, And my heart's right thy inward love of heart.
I like the witty way he echoes the legal metaphor in the convoluted puzzle of words and ideas, which forces your brain to work to untangle it. Crafty guy, was he not? A way with words, too.
Whan that Aprille with his shoures soote, The droghte of March hath perced to the roote, And bathed every veyne in swich licur Of which vertu engendred is the flour; Whan Zephirus eek with his swete breeth Inspired hath in every holt and heeth The tendre croppes, and the yonge sonne Hath in the Ram his halfe cours y-ronne, And smale foweles maken melodye, That slepen al the nyght with open ye, So priketh hem Nature in hir corages, Thanne longen folk to goon on pilgrimages, And palmeres for to seken straunge strondes To ferne halwes, kowthe in sondry londes; And specially, from every shires ende Of Engelond, to Caunterbury they wende, The hooly blisful martir for to seke, That hem hath holpen whan that they were seeke.
I know someone - an English major - who got his first job on Wall St. by being able to quote these first lines of the Prologue of Canterbury Tales in an interview when challenged by a partner. Here's a good Canterbury Tales site. If you read enough Chaucer, you start speaking Middle English - or really early Modern English. I took a one-semester Chaucer course in college. Great fun. We'd just go around the class and read the section out loud in the beginning of class, trying to find Chaucer's accents and rhythms. Many are not aware that Chaucer made his money importing claret from France. Writing was a hobby for this prosperous, well-educated, and well-travelled Londoner.
On longer evenings, Light, chill and yellow, Bathes the serene Foreheads of houses. A thrush sings, Laurel-surrounded In the deep bare garden, Its fresh-peeled voice Astonishing the brickwork. It will be spring soon, It will be spring soon — And I, whose childhood Is a forgotten boredom, Feel like a child Who comes on a scene Of adult reconciling, And can understand nothing But the unusual laughter, And starts to be happy.
I’m a lean dog, a keen dog, a wild dog, and lone; I’m a rough dog, a tough dog, hunting on my own; I’m a bad dog, a mad dog, teasing silly sheep; I love to sit and bay the moon, to keep fat souls from sleep.
I’ll never be a lap dog, licking dirty feet, A sleek dog, a meek dog, cringing for my meat, Not for me the fireside, the well-filled plate, But shut door, and sharp stone, and cuff and kick, and hate.
Not for me the other dogs, running by my side, Some have run a short while, but none of them would bide. O mine is still the lone trail, the hard trail, the best, Wide wind, and wild stars, and hunger of the quest!
FOR every hour that thou wilt spare me now, I will allow, Usurious god of love, twenty to thee, When with my brown my gray hairs equal be. Till then, Love, let my body range, and let Me travel, sojourn, snatch, plot, have, forget, Resume my last year's relict; think that yet We'd never met.
Let me think any rival's letter mine, And at next nine Keep midnight's promise; mistake by the way The maid, and tell the lady of that delay; Only let me love none; no, not the sport From country grass to confitures of court, Or city's quelque-choses; let not report My mind transport.
This bargain's good; if when I'm old, I be Inflamed by thee, If thine own honour, or my shame and pain, Thou covet most, at that age thou shalt gain. Do thy will then; then subject and degree And fruit of love, Love, I submit to thee. Spare me till then; I'll bear it, though she be One that love me.
You shall hear how Hiawatha Prayed and fasted in the forest, Not for greater skill in hunting, Not for greater craft in fishing, Not for triumphs in the battle, And renown among the warriors, But for profit of the people, For advantage of the nations.
First he built a lodge for fasting, Built a wigwam in the forest, By the shining Big-Sea-Water, In the blithe and pleasant Spring-time, In the Moon of Leaves he built it, And, with dreams and visions many, Seven whole days and nights he fasted.
On the first day of his fasting Through the leafy woods he wandered; Saw the deer start from the thicket, Saw the rabbit in his burrow, Heard the pheasant, Bena, drumming,
Heard the squirrel, Adjidaumo, Rattling in his hoard of acorns, Saw the pigeon, the Omeme, Building nests among the pinetrees, And in flocks the wild-goose, Wawa, Flying to the fen-lands northward, Whirring, wailing far above him. "Master of Life!" he cried, desponding, "Must our lives depend on these things?"
On the next day of his fasting By the river's brink he wandered, Through the Muskoday, the meadow, Saw the wild rice, Mahnomonee, Saw the blueberry, Meenahga, And the strawberry, Odahmin, And the gooseberry, Shahbomin, And the grape.vine, the Bemahgut, Trailing o'er the alder-branches, Filling all the air with fragrance! "Master of Life!" he cried, desponding, "Must our lives depend on these things?"
The entire poem, a collection of Algonquin Indian myths, here, with a little commentary. Read it outloud to your kids or spouse. They will never forget it.
Photo is Augustus Saint-Gaudens' (1848-1907) Hiawatha, marble, Metropolitan Museum of Art, NYC
Yet, haply, in some lull of life, Some Truce of God which breaks its strife, The wordling's eyes shall gather dew, Dreaming in throngful city ways Of winter joys his boyhood knew; And dear and early friends the few Who yet remain shall pause to view These Flemish pictures of old days; Sit with me by the homestead hearth And stretch the hands of memory forth To warm them at the wood-fire's blaze! And thanks untraced to lips unknown Shall greet me like the odors blown From unseen meadows newly mown, Or lilies floating in some pond, Wood-fringed, the wayside gaze beyond; The traveller owns the grateful sense Of sweetness near, he knows not whence, And, pausing takes with forehead bare The benediction of the air.
Ahhh, the benediction of the air. Read entire wonderful but old-fashioned-sounding 1865 poem by the great north of Boston newspaper editor and abolitionist here.
He made a lot of money from that poem. Whittier's home, to which the poem refers, stands in Haverhill, MA. It's a sentimental poem you can read to the kids - with feeling! Especially on a snowbound day.
Angel of gaiety, have you tasted grief? Shame and remorse and sobs and weary spite, and the vague terrors of the fearful night That crush the heart up like a crumpled leaf? Angel of gaiety, have you tasted grief?
Angel of kindness, have you tasted hate?
With hands clenched in the shade and tears of gall,
T.S. Eliot said "What can a poet do after Swinburne?" Good question, Tommy. Nothing decadent was outside his Victorian imagination, yet everything evocative was within it. Bio of Algernon Charles Swinburne here.
Dolores (Madonna of the Seven Sorrows)
Cold eyelids that hide like a jewel Hard eyes that grow soft for an hour; The heavy white limbs, and the cruel Red mouth like a venomous flower; When these are gone by with their glories, What shall rest of thee then, what remain, O mystic and sombre Dolores, Our Lady of Pain?
Seven sorrows the priests give their Virgin; But thy sins, which are seventy times seven, Seven ages would fail thee to purge in, And then they would haunt thee in heaven: Fierce midnights and famishing morrows, And the loves that complete and control All the joys of the flesh, all the sorrows That wear out the soul.
O garment not golden but gilded, O garden where all men may dwell, O tower not of ivory, but builded By hands that reach heaven from hell; O mystical rose of the mire, O house not of gold but of gain, O house of unquenchable fire, Our Lady of Pain!
(the remainder of this amazing poem on continuation page below - take a moment for Algernon -not one of us will ever do better)
Not marble, nor the gilded monuments Of princes, shall outlive this powerful rhyme; But you shall shine more bright in these contents Than unswept stone besmear'd with sluttish time. When wasteful war shall statues overturn, And broils root out the work of masonry, Nor Mars his sword nor war's quick fire shall burn The living record of your memory. 'Gainst death and all-oblivious enmity Shall you pace forth; your praise shall still find room Even in the eyes of all posterity That wear this world out to the ending doom. So, till the judgment that yourself arise, You live in this, and dwell in lovers' eyes.
As kingfishers catch fire, dragonflies draw flame; As tumbled over rim in roundy wells Stones ring; like each tucked string tells, each hung bell's Bow swung finds tongue to fling out broad its name; Each mortal thing does one thing and the same: Deals out that being indoors each one dwells; Selves - goes itself; myself it speak and spells, Crying What I do is me: for that I came.
I say more: the just man justices; Keeps grace: that keeps all his goings graces; Acts in God's eye what in God's eye he is - Christ - for Christ plays in ten thousand places, Lovely in limbs, and lovely in eyes not his To the Father through the features of men's faces.
Long-time readers of Maggie's know what a fan I am of Hopkins and his "sprung rhythm." Like everything else we post on Saturday Verse, it must be read out loud or it is wasted. Hopkins uses odd accent marks. The gloomy, sexually-conflicted Jesuit produced some wonderful pearls for God but, unfortunately, burned everything he had written before he entered the seminary, so we don't have too much of his stuff.
Road Song of The Ban-Dar-Log (from The Jungle Books. h/t, reader. The Bandur-log are Langur monkeys)
Here we go in a flung festoon, Half-way up to the jealous moon! Don’t you envy our pranceful bands? Don’t you wish you had extra hands? Wouldn’t you like if your tails were–so– Curved in the shape of a Cupid’s bow?
Now you’re angry, but–never mind, Brother, thy tail hangs down behind!
Here we sit in a branchy row, Thinking of beautiful things we know; Dreaming of deeds that we mean to do, All complete, in a minute or two– Something noble and wise and good, Done by merely wishing we could.
We’ve forgotten, but–never mind, Brother, thy tail hangs down behind!
All the talk we ever have heard Uttered by bat or beast or bird– Hide or fin or scale or feather– Jabber it quickly and all together! Excellent! Wonderful! Once again! Now we are talking just like men!
Let’s pretend we are ... never mind, Brother, thy tail hangs down behind!
This is the way of the Monkey-kind. Then join our leaping lines that scumfish through the pines, That rocket by where, light and high, the wild grape swings. By the rubbish in our wake, and the noble noise we make, Be sure, be sure, we’re going to do some splendid things!
Glory be to God for dappled things For skies of couple-colour as a brindled cow; For rose-moles all in stipple upon trout that swim; Fresh firecoal chestnut-falls; finches' wings; Landscape plotted and pieced--fold, fallow, and plough; And all trades, their gear and tackle and trim.
All things counter, original, spare, strange; Whatever is fickle, freckled (who knows how?) With swift, slow; sweet, sour; adazzle, dim; He fathers forth whose beauty is past change: Praise him.
You know Orion always comes up sideways. Throwing a leg up over our fence of mountains, And rising on his hands, he looks in on me Busy outdoors by lantern-light with something I should have done by daylight, and indeed, After the ground is frozen, I should have done Before it froze, and a gust flings a handful Of waste leaves at my smoky lantern chimney To make fun of my way of doing things, Or else fun of Orion's having caught me. Has a man, I should like to ask, no rights These forces are obliged to pay respect to?" So Brad McLaughlin mingled reckless talk Of heavenly stars with hugger-mugger farming, Till having failed at hugger-mugger farming, He burned his house down for the fire insurance And spent the proceeds on a telescope To satisfy a life-long curiosity About our place among the infinities.
"What do you want with one of those blame things?" I asked him well beforehand. "Don't you get one!" "Don't call it blamed; there isn't anything More blameless in the sense of being less A weapon in our human fight," he said. "I'll have one if I sell my farm to buy it." There where he moved the rocks to plow the ground And plowed between the rocks he couldn't move, Few farms changed hands; so rather than spend years Trying to sell his farm and then not selling, He burned his house down for the fire insurance And bought the telescope with what it came to. He had been heard to say by several: "The best thing that we're put here for's to see; The strongest thing that's given us to see with's A telescope. Someone in every town Seems to me owes it to the town to keep one. In Littleton it may as well be me." After such loose talk it was no surprise When he did what he did and burned his house down. Mean laughter went about the town that day To let him know we weren't the least imposed on, And he could wait--we'd see to him to-morrow. But the first thing next morning we reflected If one by one we counted people out For the least sin, it wouldn't take us long To get so we had no one left to live with. For to be social is to be forgiving. Our thief, the one who does our stealing from us, We don't cut off from coming to church suppers, But what we miss we go to him and ask for. He promptly gives it back, that is if still Uneaten, unworn out, or undisposed of. It wouldn't do to be too hard on Brad About his telescope. Beyond the age Of being given one's gift for Christmas, He had to take the best way he knew how To find himself in one. Well, all we said was He took a strange thing to be roguish over. Some sympathy was wasted on the house, A good old-timer dating back along; But a house isn't sentient; the house Didn't feel anything. And if it did, Why not regard it as a sacrifice, And an old-fashioned sacrifice by fire, Instead of a new-fashioned one at auction?
Out of a house and so out of a farm At one stroke (of a match), Brad had to turn To earn a living on the Concord railroad, As under-ticket-agent at a station Where his job, when he wasn't selling tickets, Was setting out up track and down, not plants As on a farm, but planets, evening stars That varied in their hue from red to green.
He got a good glass for six hundred dollars. His new job gave him leisure for star-gazing. Often he bid me come and have a look Up the brass barrel, velvet black inside, At a star quaking in the other end. I recollect a night of broken clouds And underfoot snow melted down to ice, And melting further in the wind to mud. Bradford and I had out the telescope. We spread our two legs as it spread its three, Pointed our thoughts the way we pointed it, And standing at our leisure till the day broke, Said some of the best things we ever said. That telescope was christened the Star-splitter, Because it didn't do a thing but split A star in two or three the way you split A globule of quicksilver in your hand With one stroke of your finger in the middle. It's a star-splitter if there ever was one And ought to do some good if splitting stars 'Sa thing to be compared with splitting wood.
We've looked and looked, but after all where are we? Do we know any better where we are, And how it stands between the night to-night And a man with a smoky lantern chimney? How different from the way it ever stood?
Out walking in the frozen swamp one grey day I paused and said, "I will turn back from here. No, I will go on farther--and we shall see." The hard snow held me, save where now and then One foot went down. The view was all in straight up and down of tall slim trees Too much alike to mark or name a place by So as to say for certain I was here Or somewhere else: I was just far from home. A small bird flew before me. He was careful To put a tree between us when he lighted, And say no word to tell me who he was Who was so foolish as to think what he thought. He thought that I was after him for a feather-- The white one in his tail; like one who takes Everything said as personal to himself. One flight out sideways would have undeceived him. And then there was a pile of wood for which I forgot him and let his little fear Carry him off the way I might have gone, Without so much as wishing him good-night. He went behind it to make his last stand. It was a cord of maple, cut and split And piled--and measured, four by four by eight. And not another like it could I see. No runner tracks in this year's snow looped near it. And it was older sure than this year's cutting, Or even last year's or the year's before. The wood was grey and the bark warping off it And the pile somewhat sunken. Clematis Had wound strings round and round it like a bundle. What held it though on one side was a tree Still growing, and on one a stake and prop, These latter about to fall. I thought that only Someone who lived in turning to fresh tasks Could so forget his handiwork on which He spent himself, the labour of his axe, And leave it there far from a useful fireplace To warm the frozen swamp as best it could With the slow smokeless burning of decay.
Written as prose, A Child's Christmas in Wales might as well be verse. It begins thus:
One Christmas was so much like another, in those years around the sea-town corner now, out of all sound except the distant speaking of the voices I sometimes hear a moment before sleep, that I can never remember whether it snowed for six days and six nights when I was twelve or whether it snowed for twelve days and twelve nights when I was six. All the Christmases roll down toward the two-tongued sea, like a cold and headlong moon bundling down the sky that was our street; and they stop at the rim of the ice-edged fish-freezing waves, and I plunge my hands in the snow and bring out whatever I can find. In goes my hand into that wool-white bell-tongued ball of holidays resting at the rim of the carol-singing sea, and out come Mrs. Prothero and the firemen...
The whole piece can be read here but, better yet, you can stream Thomas reading it here. (19 minutes)
I have no wit, no words, no tears; My heart within me like a stone Is numbed too much for hopes or fears. Look right, look left, I dwell alone; I lift mine eyes, but dimmed with grief No everlasting hills I see; My life is in the falling leaf: O Jesus, quicken me.
My life is like a faded leaf, My harvest dwindled to a husk: Truly my life is void and brief And tedious in the barren dusk; My life is like a frozen thing, No bud nor greenness can I see: Yet rise it shall--the sap of spring; O Jesus, rise in me.
My life is like a broken bowl, A broken bowl that cannot hold One drop of water for my soul Or cordial in the searching cold; Cast in the fire the perished thing; Melt and remould it, till it be A royal cup for Him, my King: O Jesus, drink of me.
A bit about the poem here, and about the poet here. Drawing of Rossetti by her brother, the Pre-Raphaelite artist Dante Gabriel Rossetti.
I die of thirst beside the fountain I'm hot as fire, I'm shaking tooth on tooth In my own country I'm in a distant land Beside the blaze I'm shivering in flames Naked as a worm, dressed like a president I laugh in tears and hope in despair I cheer up in sad hopelessness I'm joyful and no pleasure's anywhere I'm powerful and lack all force and strength Warmly welcomed, always turned away.
I'm sure of nothing but what is uncertain Find nothing obscure but the obvious Doubt nothing but the certainties Knowledge to me is mere accident I keep winning and remain the loser At dawn I say "I bid you good night" Lying down I'm afraid of falling I'm so rich I haven't a penny I await an inheritance and am no one's heir Warmly welcomed, always turned away.
I never work and yet I labor To acquire goods I don't even want Kind words irritate me most He who speaks true deceives me worst A friend is someone who makes me think A white swan is a black crow The people who harm me think they help Lies and truth today I see they're one I remember everything, my mind's a blank Warmly welcomed, always turned away.
Merciful Prince may it please you to know I understand much and have no wit or learning I'm biased against all laws impartially What's next to do? Redeem my pawned goods again! Warmly welcomed, always turned away.
The 13th century (1431-1474?) vagabond-thief-troubadour's bio here. This is a free advertisment for The Poems of Francois Villon, translations by Galway Kinnell (1965).
She was a phantom of delight When first she gleamed upon my sight; A lovely Apparition, sent To be a moment's ornament; Her eyes as stars of Twilight fair; Like Twilight's, too, her dusky hair; But all things else about her drawn From May-time and the cheerful Dawn; A dancing Shape, an Image gay, To haunt, to startle, and way-lay.
I saw her upon a nearer view, A Spirit, yet a Woman too! Her household motions light and free, And steps of virgin liberty; A countenance in which did meet Sweet records, promises as sweet; A Creature not too bright or good For human nature's daily food; For transient sorrows, simple wiles, Praise, blame, love, kisses, tears and smiles.
And now I see with eye serene The very pulse of the machine; A Being breathing thoughtful breath, A Traveler between life and death; The reason firm, the temperate will, Endurance, foresight, strength, and skill; A perfect Woman, nobly planned, To warm, to comfort, and command; And yet a Spirit still, and bright, With something of angelic light.
A sweet disorder in the dress Kindles in clothes a wantonness; A lawn about the shoulders thrown Into a fine distraction; An erring lace, which here and there Enthrals the crimson stomacher; A cuff neglectful, and thereby Ribands to flow confusedly; A winning wave, deserving note, In the tempestuous petticoat; A careless shoe-string, in whose tie I see a wild civility: Do more bewitch me, than when art Is too precise in every part.
Pie in the Sky, properly known as The Preacher and the Slave, is a parody credited to Joe Hill in 1911, and was published in the Industrial Worker's Little Red Songbook. (The tune is In the Sweet Bye and Bye.) The socialist-revoutionary Wobblies were big on songs. Brief entry on Joe Hill's life here- songs from an interesting piece of American history, when a Socialist revolution seemed near.
Long-haired preachers come out every night, Try to tell you what's wrong and what's right; But when asked how 'bout something to eat They will answer with voices so sweet:
CHORUS: You will eat, bye and bye, In that glorious land above the sky; Work and pray, live on hay, You'll get pie in the sky when you die.
The starvation army they play, They sing and they clap and they pray 'Till they get all your coin on the drum Then they'll tell you when you're on the bum:
Holy Rollers and jumpers come out, They holler, they jump and they shout. Give your money to Jesus they say, He will cure all diseases today.
If you fight hard for children and wife -- Try to get something good in this life -- You're a sinner and bad man, they tell, When you die you will sure go to hell.
Workingmen of all countries, unite, Side by side we for freedom will fight; When the world and its wealth we have gained To the grafters we'll sing this refrain:
FINAL CHORUS: You will eat, bye and bye, When you've learned how to cook and to fry. Chop some wood, 'twill do you good, And you'll eat in the sweet bye and bye.
Had I the heavens' embroidered cloths, Enwrought with golden and silver light, The blue and the dim and the dark cloths Of night and light and the half-light, I would spread the cloths under your feet: But I, being poor, have only my dreams; I have spread my dreams under your feet; Tread softly because you tread on my dreams.
(I do not want to ruin this magical piece by getting pedantic, but check those rhymes.)
Here, where the world is quiet; Here, where all trouble seems Dead winds' and spent waves' riot In doubtful dreams of dreams; I watch the green field growing For reaping folk and sowing, For harvest-time and mowing, A sleepy world of streams.
I am tired of tears and laughter, And men that laugh and weep; Of what may come hereafter For men that sow to reap: I am weary of days and hours, Blown buds of barren flowers, Desires and dreams and powers And everything but sleep.
Here life has death for neighbour, And far from eye or ear Wan waves and wet winds labour, Weak ships and spirits steer; They drive adrift, and whither They wot not who make thither; But no such winds blow hither, And no such things grow here.
No growth of moor or coppice, No heather-flower or vine, But bloomless buds of poppies, Green grapes of Proserpine, Pale beds of blowing rushes Where no leaf blooms or blushes Save this whereout she crushes For dead men deadly wine.
Pale, without name or number, In fruitless fields of corn, They bow themselves and slumber All night till light is born; And like a soul belated, In hell and heaven unmated, By cloud and mist abated Comes out of darkness morn.
Though one were strong as seven, He too with death shall dwell, Nor wake with wings in heaven, Nor weep for pains in hell; Though one were fair as roses, His beauty clouds and closes; And well though love reposes, In the end it is not well.
Pale, beyond porch and portal, Crowned with calm leaves, she stands Who gathers all things mortal With cold immortal hands; Her languid lips are sweeter Than love's who fears to greet her To men that mix and meet her From many times and lands.
She waits for each and other, She waits for all men born; Forgets the earth her mother, The life of fruits and corn; And spring and seed and swallow Take wing for her and follow Where summer song rings hollow And flowers are put to scorn.
There go the loves that wither, The old loves with wearier wings; And all dead years draw thither, And all disastrous things; Dead dreams of days forsaken, Blind buds that snows have shaken, Wild leaves that winds have taken, Red strays of ruined springs.
We are not sure of sorrow, And joy was never sure; To-day will die to-morrow; Time stoops to no man's lure; And love, grown faint and fretful, With lips but half regretful Sighs, and with eyes forgetful Weeps that no loves endure.
From too much love of living, From hope and fear set free, We thank with brief thanksgiving Whatever gods may be That no life lives for ever; That dead men rise up never; That even the weariest river Winds somewhere safe to sea.
Then star nor sun shall waken, Nor any change of light: Nor sound of waters shaken, Nor any sound or sight: Nor wintry leaves nor vernal, Nor days nor things diurnal; Only the sleep eternal In an eternal night.
As I read it, the poem is written from the point of view of an ancient Roman or Greek. Proserpine, the Roman version of Persephone who was the wife of Hades, had a garden of poppies - the flower of care-free sleep and blissful forgetfulness. Swinburne was a character, just one more of those brilliant, wealthy drunken Brit writers and critics who liked to ride horses and died of self-inflicted wounds.
The sea is calm to-night. The tide is full, the moon lies fair Upon the straits; on the French coast the light Gleams and is gone; the cliffs of England stand; Glimmering and vast, out in the tranquil bay. Come to the window, sweet is the night-air! Only, from the long line of spray Where the sea meets the moon-blanched land, Listen! you hear the grating roar Of pebbles which the waves draw back, and fling, At their return, up the high strand, Begin, and cease, and then again begin, With tremulous cadence slow, and bring The eternal note of sadness in.
Sophocles long ago Heard it on the Agaean, and it brought Into his mind the turbid ebb and flow Of human misery; we Find also in the sound a thought, Hearing it by this distant northern sea.
The Sea of Faith Was once, too, at the full, and round earth's shore Lay like the folds of a bright girdle furled. But now I only hear Its melancholy, long, withdrawing roar, Retreating, to the breath Of the night-wind, down the vast edges drear And naked shingles of the world.
Ah, love, let us be true To one another! for the world, which seems To lie before us like a land of dreams, So various, so beautiful, so new, Hath really neither joy, nor love, nor light, Nor certitude, nor peace, nor help for pain; And we are here as on a darkling plain Swept with confused alarms of struggle and flight, Where ignorant armies clash by night.
How all occasions do inform against me, And spur my dull revenge! What is a man, If his chief good and market of his time Be but to sleep and feed? a beast, no more. Sure, he that made us with such large discourse, Looking before and after, gave us not That capability and god-like reason To fust in us unused. Now, whether it be Bestial oblivion, or some craven scruple Of thinking too precisely on the event, A thought which, quarter’d, hath but one part wisdom And ever three parts coward, I do not know Why yet I live to say ‘This thing’s to do;’ Sith I have cause and will and strength and means To do’t. Examples gross as earth exhort me: Witness this army of such mass and charge Led by a delicate and tender prince, Whose spirit with divine ambition puff’d Makes mouths at the invisible event, Exposing what is mortal and unsure To all that fortune, death and danger dare, Even for an egg-shell. Rightly to be great Is not to stir without great argument, But greatly to find quarrel in a straw When honour’s at the stake. How stand I then, That have a father kill’d, a mother stain’d, Excitements of my reason and my blood, And let all sleep? while, to my shame, I see The imminent death of twenty thousand men, That, for a fantasy and trick of fame, Go to their graves like beds, fight for a plot Whereon the numbers cannot try the cause, Which is not tomb enough and continent To hide the slain? O, from this time forth, My thoughts be bloody, or be nothing worth!
As kingfishers catch fire, dragonflies draw flame; As tumbled over rim and roundy wells Stones ring; like each tucked string tells, each hung bell's Bow swung finds tongue to fling out broad its name; Each mortal thing does one thing and the same: Deals out that being indoors each one dwells; Selves - goes itself; myself it speaks and spells, Crying What I do is me: for that I came.
I say more: the just man justices; Keeps grace: that keeps all his goings graces; Acts in God's eye what in God's eye he is - Christ. For Christ plays in ten thousand places, Lovely in limbs, and lovely in eyes not his To the Father through the features of men's faces.
The grey sea and the long black land; And the yellow half-moon large and low; And the startled little waves that leap In fiery ringlets from their sleep, As I gain the cove with pushing prow, And quench its speed i' the slushy sand.
Then a mile of warm sea-scented beach; Three fields to cross till a farm appears; A tap at the pane, the quick sharp scratch And blue spurt of a lighted match, And a voice less loud, thro' its joys and fears, Than the two hearts beating each to each!
Late August, given heavy rain and sun For a full week, the blackberries would ripen. At first, just one, a glossy purple clot Among others, red, green, hard as a knot. You ate that first one and its flesh was sweet Like thickened wine: summer's blood was in it Leaving stains upon the tongue and lust for Picking. Then red ones inked up and that hunger Sent us out with milk cans, pea tins, jam-pots Where briars scratched and wet grass bleached our boots. Round hayfields, cornfields and potato-drills We trekked and picked until the cans were full, Until the tinkling bottom had been covered With green ones, and on top big dark blobs burned Like a plate of eyes. Our hands were peppered With thorn pricks, our palms sticky as Bluebeard's.
We hoarded the fresh berries in the byre. But when the bath was filled we found a fur, A rat-grey fungus, glutting on our cache. The juice was stinking too. Once off the bush The fruit fermented, the sweet flesh would turn sour. I always felt like crying. It wasn't fair That all the lovely canfuls smelt of rot. Each year I hoped they'd keep, knew they would not.
The living come with grassy tread To read the gravestones on the hill; The graveyard draws the living still, But never anymore the dead. The verses in it say and say: "The ones who living come today To read the stones and go away Tomorrow dead will come to stay." So sure of death the marbles rhyme, Yet can't help marking all the time How no one dead will seem to come. What is it men are shrinking from? It would be easy to be clever And tell the stones: Men hate to die And have stopped dying now forever. I think they would believe the lie.
MY Love is of a birth as rare As 'tis, for object, strange and high; It was begotten by Despair, Upon Impossibility.
Magnanimous Despair alone Could show me so divine a thing, Where feeble hope could ne'er have flown, But vainly flapped its tinsel wing.
And yet I quickly might arrive Where my extended soul is fixed ; But Fate does iron wedges drive, And always crowds itself betwixt.
For Fate with jealous eye does see Two perfect loves, nor lets them close ; Their union would her ruin be, And her tyrannic power depose.
And therefore her decrees of steel Us as the distant poles have placed, (Though Love's whole world on us doth wheel), Not by themselves to be embraced,
Unless the giddy heaven fall, And earth some new convulsion tear. And, us to join, the world should all Be cramp'd into a planisphere.
As lines, so love's oblique, may well Themselves in every angle greet: But ours, so truly parallel, Though infinite, can never meet.
Therefore the love which us doth bind, But Fate so enviously debars, Is the conjunction of the mind, And opposition of the stars.
Marvell was a diplomat and politician and, when younger, the personal secretary and friend to John Milton. During his lifetime, his satirical writings were more admired than his serious poetry. A mediocre bio here.
Now Tomlinson gave up the ghost at his house in Berkeley Square, And a Spirit came to his bedside and gripped him by the hair— A Spirit gripped him by the hair and carried him far away, Till he heard as the roar of a rain-fed ford the roar of the Milky Way: Till he heard the roar of the Milky Way die down and drone and cease, And they came to the Gate within the Wall where Peter holds the keys. "Stand up, stand up now, Tomlinson, and answer loud and high "The good that ye did for the sake of men or ever ye came to die— "The good that ye did for the sake of men on the little Earth so lone!" And the naked soul of Tomlinson grew white as the rain-washed bone. "O I have a friend on Earth," he said, "that was my priest and guide, "And well would he answer all for me if he were at my side." —"For that ye strove in neighbour-love it shall be written fair, "But now ye wait at Heaven's Gate and not in Berkeley Square: "Though we called your friend from his bed this night, he could not speak for you, "For the race is run by one and one and never by two and two."
Then Tomlinson looked up and down, and little gain was there, For the naked stars grinned overhead, and he saw that his soul was bare. The Wind that blows between the Worlds, it cut him like a knife, And Tomlinson took up the tale and spoke of his good in life. "O this I have read in a book," he said, "and that was told to me, "And this I have thought that another man thought of a Prince in Muscovy." The good souls flocked like homing doves and bade him clear the path, And Peter twirled the jangling Keys in weariness and wrath. "Ye have read, ye have heard, ye have thought," he said, "and the tale is yet to run: "By the worth of the body that once ye had, give answer—what ha' ye done?"
Then Tomlinson looked back and forth, and little good it bore, For the darkness stayed at his shoulder-blade and Heaven's Gate before:— "O this I have felt, and this I have guessed, and this I heard men say, "And this they wrote that another man wrote of a carl in Norroway." "Ye have read, ye have felt, ye have guessed, good lack! Ye have hampered Heaven's Gate; "There's little room between the stars in idleness to prate! "For none may reach by hired speech of neighbour, priest, and kin "Through borrowed deed to God's good meed that lies so fair within; "Get hence, get hence to the Lord of Wrong, for thy doom has yet to run, "And . . . the faith that ye share with Berkeley Square uphold you, Tomlinson!"
I fled Him, down the nights and down the days; I fled Him, down the arches of the years; I fled Him, down the labyrinthine ways Of my own mind; and in the mist of tears I hid from Him, and under running laughter. Up vistaed hopes I sped; And shot, precipitated, Adown Titanic glooms of chasmèd fears, From those strong Feet that followed, followed after. But with unhurrying chase, And unperturbèd pace, Deliberate speed, majestic instancy, They beat-and a Voice beat More instant than the Feet- ‘All things betray thee, who betrayest Me.’
I Among twenty snowy mountains, The only moving thing Was the eye of the blackbird.
II I was of three minds, Like a tree In which there are three blackbirds.
III The blackbird whirled in the autumn winds. It was a small part of the pantomime.
IV A man and a woman Are one. A man and a woman and a blackbird Are one.
V I do not know which to prefer, The beauty of inflections Or the beauty of innuendoes, The blackbird whistling Or just after.
VI Icicles filled the long window With barbaric glass. The shadow of the blackbird Crossed it, to and fro. The mood Traced in the shadow An indecipherable cause.
VII O thin men of Haddam, Why do you imagine golden birds? Do you not see how the blackbird Walks around the feet Of the women about you?
VIII I know noble accents And lucid, inescapable rhythms; But I know, too, That the blackbird is involved In what I know.
IX When the blackbird flew out of sight, It marked the edge Of one of many circles.
X At the sight of blackbirds Flying in a green light, Even the bawds of euphony Would cry out sharply.
XI He rode over Connecticut In a glass coach. Once, a fear pierced him, In that he mistook The shadow of his equipage For blackbirds.
XII The river is moving. The blackbird must be flying.
XIII It was evening all afternoon. It was snowing And it was going to snow. The blackbird sat In the cedar-limbs.
Because I am drunk, this Independence Night, I watch the fireworks from far away, From a high hill, across the moony green Of lakes and other hills to the town harbor, Where stately illuminations are flung aloft, One light shattering in a hundred lights Minute by minute. The reason I am crying, Aside from only being country drunk, That is, may be that I have just remembered The sparklers, rockets, roman candles and So on, we used to be allowed to buy When I was a boy, and set off by ourselves At some peril to life and property. Our freedom to abuse our freedom thus Has since, I understand, been remedied By legislation. Now the authorities Arrange a perfectly safe public display To be watched at a distance; and now also The contribution of all the taxpayers Together makes a more spectacular Result than any could achieve alone (A few pale pinwheels, or a firecracker Fused at the dog's tail). It is, indeed, splendid: Showers of roses in the sky, fountains Of emeralds, and those profusely scattered zircons Falling and falling, flowering as they fall And followed distantly by a noise of thunder. My eyes are half-afloat in happy tears. God bless our Nation on a night like this, And bless the careful and secure officials Who celebrate our independence now.
All the year the flax-dam festered in the heart Of the townland; green and heavy headed Flax had rotted there, weighted down by huge sods. Daily it sweltered in the punishing sun. Bubbles gargled delicately, bluebottles Wove a strong gauze of sound around the smell. There were dragon-flies, spotted butterflies, But best of all was the warm thick slobber Of frogspawn that grew like clotted water In the shade of the banks. Here, every spring I would fill jampots full of the jellied Specks to range on the window-sills at home, On shalves at school, and wait and watch until The fattening dots burst into nimble- Swimming tadpoles. Miss Walls would tell us how The daddy frog was called a bullfrog And how he croaked and how the mammy frog Laid hundreds of little eggs and this was Frogspawn. You could tell the weather by frogs too For they were yellow in the sun and brown In rain.
Then one hot day when fields were rank With cowdung in the grass the angry frogs Invaded the flax-dam; I ducked through hedges To a coarse croaking that I had not heard Before. The air was thick with a bass chorus. Right down the dam gross-bellied frogs were cocked On sods; their loose necks pulsed like snails. Some hopped: The slap and plop were obscene threats. Some sat Poised like mud grenades, their blunt heads farting. I sickened, turned, and ran. The great slime kings Were gathered there for vengeance and I knew That if I dipped my hand the spawn would clutch it.
I like the way he gets creeped out by his guilty imagination. Heaney's bio here.