Maggie's Farm

 The sermon at Reader's Corner begins thus:

If there's anything that catches people's attention and causes them to sit up and take notice of what you're saying or doing, it's enthusiasm! The word enthusiasm is derived from two Greek words: "En", which means in, and "theos", which means God. So enthusiasm literally means "in God", or "God in us"!--Thus the truly enthusiastic person is one who acts and speaks as if he were possessed by God!

God's Word tells us, "Whatever your hand finds to do, do it with all your might!"--Ecclesiastes 9:10. The Bible also tells us, "Never be lacking in zeal, but keep your spiritual fervor, serving the Lord!"--Romans 12:11. The Lord expects His children to be whole-hearted wildly willing workers who are filled with an impassioned desire to please and serve Him!--Enthusiastically!

In fact, Jesus said that half-hearted, lukewarm, indifferent Christians make Him literally sick to His stomach! He says to them, "I know your deeds and works, that you are neither cold nor hot. I wish that you were either one or the other, cold or hot!--So then, because you are lukewarm, and neither hot nor cold, I will spew (vomit) you out of My mouth!...Be zealous, therefore, and repent!"--Revelation 3:15,16,19.

Well, I doubt that Jesus was talking about Christians (which did not exist), but the sermon convicts me: I always hold back something. Read the whole thing.

Isaiah 66: 10-16

¹⁰Rejoice with Jerusalem, and be glad for her, all you who love her; rejoice with her in joy, all you who mourn over her— ¹¹that you may nurse and be satisfied from her consoling breast; that you may drink deeply with delight from her glorious bosom. ¹²For thus says the Lord: I will extend prosperity to her like a river, and the wealth of the nations like an overflowing stream; and you shall nurse and be carried on her arm, and dandled on her knees. ¹³As a mother comforts her child, so I will comfort you; you shall be comforted in Jerusalem. ¹⁴You shall see, and your heart shall rejoice; your bodies shall flourish like the grass; and it shall be known that the hand of the Lord is with his servants, and his indignation is against his enemies.

¹⁵For the Lord will come in fire, and his chariots like the whirlwind, to pay back his anger in fury, and his rebuke in flames of fire. ¹⁶For by fire will the Lord execute judgment, and by his sword, on all flesh; and those slain by the Lord shall be many.

Psalm 16:1-11

¹Protect me, O God, for in you I take refuge.
²I say to the Lord, “You are my Lord; I have no good apart from you.”
³As for the holy ones in the land, they are the noble, in whom is all my delight.
⁴Those who choose another god multiply their sorrows; their drink offerings of blood I will not pour out or take their names upon my lips.
⁵The Lord is my chosen portion and my cup; you hold my lot.
⁶The boundary lines have fallen for me in pleasant places; I have a goodly heritage.
⁷I bless the Lord who gives me counsel; in the night also my heart instructs me.
⁸I keep the Lord always before me; because he is at my right hand, I shall not be moved.
⁹Therefore my heart is glad, and my soul rejoices; my body also rests secure.
¹⁰For you do not give me up to Sheol, or let your faithful one see the Pit.
¹¹You show me the path of life. In your presence there is fullness of joy; in your right hand are pleasures forevermore.

Grabar takes on Hitchens' atheism at TCS. Q quote:

How odd, then, for Hitchens to invoke literature as he does:

"We are not immune to the lure of wonder and mystery and awe: we have music and art and literature, and find that the serious ethical dilemmas are better handled by Shakespeare and Tolstoy and Schiller and Dostoyevsky and George Eliot than in the mythical morality tales of the holy books."

But Hitchens must be banking on a readership that has not read Shakespeare, Tolstoy, and Dostoyevsky. These Christian authors dramatized the themes and stories of the holy book that Hitchens disparages. Shakespeare has Iago explain the materialist origins of his wickedness:

"Virtue? A fig! 'tis in ourselves that we are thus or thus. Our bodies are our gardens."

For Shakespeare, the sociopath emerges from a materialist conception of the self, from the rejection of the spiritual -- specifically, Christianity.

Isaiah 40: 1-11

Comfort, O comfort my people, says your God. ²Speak tenderly to Jerusalem, and cry to her that she has served her term, that her penalty is paid, that she has received from the Lord’s hand double for all her sins.

³A voice cries out: “In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God. ⁴Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. ⁵Then the glory of the Lord shall be revealed, and all people shall see it together, for the mouth of the Lord has spoken.” ⁶A voice says, “Cry out!” And I said, “What shall I cry?” All people are grass, their constancy is like the flower of the field. ⁷The grass withers, the flower fades, when the breath of the Lord blows upon it; surely the people are grass. ⁸The grass withers, the flower fades; but the word of our God will stand forever.

⁹Get you up to a high mountain, O Zion, herald of good tidings; lift up your voice with strength, O Jerusalem, herald of good tidings, lift it up, do not fear; say to the cities of Judah, “Here is your God!” ¹⁰See, the Lord God comes with might, and his arm rules for him; his reward is with him, and his recompense before him. ¹¹He will feed his flock like a shepherd; he will gather the lambs in his arms, and carry them in his bosom, and gently lead the mother sheep.

Historical background on Isaiah 40 here. It is often thought of as predicting the ministry of John the Baptist, who "prepared the way" for Jesus.

Image: Michelangelo's Isaiah from the ceiling of the Sistine Chapel

No philosophy could be more impoverished than one which denies the existence of this radiant interior Light -- or that reduces it to some material property of physics. "Divine light" is not a metaphor borrowed from our sensory apparatus. Rather, the reverse is true: the radiant light that fills the cosmos is an analogue of God's infinite luminous presence.

Psalm 30

¹I will extol you, O Lord, for you have drawn me up, and did not let my foes rejoice over me.

²O Lord my God, I cried to you for help, and you have healed me.

³O Lord, you brought up my soul from Sheol, restored me to life from among those gone down to the Pit.

⁴Sing praises to the Lord, O you his faithful ones, and give thanks to his holy name.

⁵For his anger is but for a moment; his favor is for a lifetime. Weeping may linger for the night, but joy comes with the morning.

⁶As for me, I said in my prosperity, “I shall never be moved.”

⁷By your favor, O Lord, you had established me as a strong mountain; you hid your face; I was dismayed.

⁸To you, O Lord, I cried, and to the Lord I made supplication:

⁹“What profit is there in my death, if I go down to the Pit? Will the dust praise you? Will it tell of your faithfulness?

¹⁰Hear, O Lord, and be gracious to me! O Lord, be my helper!”

¹¹You have turned my mourning into dancing; you have taken off my sackcloth and clothed me with joy,

¹²so that my soul may praise you and not be silent. O Lord my God, I will give thanks to you forever.

If you know wonderful Stowe, VT, you know St. John's in the Mountains church, on Mountain Road in full view of Mt. Mansfield. The old building, for some reason, now sits forlornly in the parking lot in the photo below. I'd buy the building if they included delivery.

The parish's brand new digs, on the same spot as the previous, here. It looks like a happy little church. (h/t Chris, a Stowe native who took the photo)

Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven. Matthew 18

On the way to Costco yesterday to pick up a load of stuff for today's church coffee hour, the Mrs. Bird Dog and I were discussing C.S. Lewis' notion of "the shadow of God" - the indirect manifestations of God's presence in our world. I was thinking that it is similar to Plato's analogy of the cave, but Mrs. BD thought that the recent proofs of the abundance of dark matter in the universe - discoverable only through its effects on other things but not directly knowable - was a better image.

One Cosmos has two recent, typically thought-provoking pieces on intelligence and its relationship to truth-seeking - and the necessity of intelligence to subordinate itself to truth:  On the Intelligence of the Stupid and the Stupidity of the Intelligent and  The Truth about the Truth about Truth. A few quotes:

In short, there is no necessary connection between intelligence and truth. At first blush this seems odd, but at second blush I think you can see why. It has to do with the two aspects of our intelligence, one natural (or animal), the other supernatural (or divine). For example, at this moment I have a nine week-old puppy playing at my feet. She is obviously very intelligent, but no matter how intelligent she becomes, she will never know truth. This is because she has only natural intelligence -- the sort of intelligence that can more or less be explained by natural selection (not really, but we'll let it slide for the moment).

and

...This is again why we should value good character over intelligence, since good character implies a kind of intelligence that is faithful to the transcendent object of human existence, whereas intelligence alone assures no such concordance. The former implies "cardiac comprehension," or intellection, which transcends mere mental knowing. And as we mentioned yesterday, a truly intelligent person is a humble person, since he does not fundamentally seek recognition but transcendence: "he is interested in surpassing himself; hence in pleasing God more than men" (Schuon).

and

...Polanyi has written extensively of how the intellectually gifted scientist (as opposed to the typical "worker bee" scientific laborer) employs a kind of translogical vision in order to identify a fruitful problem that will then be susceptible to conventional reasoning. But this vision can never be reduced to some mechanical or deterministic rational formula (any more than great songwriting can be reduced to knowledge of musical scales). Rather, it is much more analogous to artistic vision, to a sort of holistic seeing, than to scientific reason. It is a kind of "seeing within," or into the "withinness of things." It is what Einstein meant when he said that he wanted to understand the mind of God.

Photo: Hubble image of gas pillars in the star-formation region of the Eagle nebula. How trivial are our daily concerns?

Acts 2: 1-21

When the day of Pentecost had come, they were all together in one place. ²And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. ³Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. ⁴All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.

⁵Now there were devout Jews from every nation under heaven living in Jerusalem. ⁶And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. ⁷Amazed and astonished, they asked, “Are not all these who are speaking Galileans? ⁸And how is it that we hear, each of us, in our own native language? ⁹Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, ¹⁰Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, ¹¹Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.” ¹²All were amazed and perplexed, saying to one another, “What does this mean?” ¹³But others sneered and said, “They are filled with new wine.”

¹⁴But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. ¹⁵Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. ¹⁶No, this is what was spoken through the prophet Joel: ¹⁷‘In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. ¹⁸Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. ¹⁹And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. ²⁰The sun shall be turned to darkness and the moon to blood, before the coming of the Lord’s great and glorious day. ²¹Then everyone who calls on the name of the Lord shall be saved.’

Fifty days after Easter and related symbolically and historically to the Jewish shavuot, Pentecost seems like the most mystical of holy days in a religion which abounds in mystery and wonder. Image: El Greco's depiction of Pentecost.

This morning, in lovely Georgetown  with unseasonably cool and comfortable weather for that swamp  (figuratively and literally) of a city, Washington, DC.

The first Roman Catholic church in DC, built in 1789.

I did not intend to cut off the steeple in my photo. The building is now renovated as The Chapel of St. Ignatius Loyola as part of Holy Trinity Parish, which now has a new sanctuary on the corner of N St. built in 1851.

The parish was started by Archbishop Carroll, who was also the founder of Georgetown University. We cannot underestimate the role of the Jesuits in this nation's history.

My graduating child, who is Protestant, of a more-or-less evangelical flavor, told me that Georgetown holds an outdoor Mass in front of Healy any time something wonderful, or anything disturbing (including things like not winning in basketball) happens. As an approach to both the grim and the joyful vicissitudes of life, I find that wonderful and rational.

Go Hoyas! 

The Earthquake. Acts 16: 16-34

¹⁶One day, as we were going to the place of prayer, we met a slave girl who had a spirit of divination and brought her owners a great deal of money by fortune-telling. ¹⁷While she followed Paul and us, she would cry out, “These men are slaves of the Most High God, who proclaim to you a way of salvation.” ¹⁸She kept doing this for many days. But Paul, very much annoyed, turned and said to the spirit, “I order you in the name of Jesus Christ to come out of her.” And it came out that very hour. ¹⁹But when her owners saw that their hope of making money was gone, they seized Paul and Silas and dragged them into the marketplace before the authorities. ²⁰When they had brought them before the magistrates, they said, “These men are disturbing our city; they are Jews ²¹and are advocating customs that are not lawful for us as Romans to adopt or observe.” ²²The crowd joined in attacking them, and the magistrates had them stripped of their clothing and ordered them to be beaten with rods. ²³After they had given them a severe flogging, they threw them into prison and ordered the jailer to keep them securely. ²⁴Following these instructions, he put them in the innermost cell and fastened their feet in the stocks.

²⁵About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. ²⁶Suddenly there was an earthquake, so violent that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were unfastened. ²⁷When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he supposed that the prisoners had escaped. ²⁸But Paul shouted in a loud voice, “Do not harm yourself, for we are all here.” ²⁹The jailer called for lights, and rushing in, he fell down trembling before Paul and Silas. ³⁰Then he brought them outside and said, “Sirs, what must I do to be saved?” ³¹They answered, “Believe on the Lord Jesus, and you will be saved, you and your household.” ³²They spoke the word of the Lord to him and to all who were in his house. ³³At the same hour of the night he took them and washed their wounds; then he and his entire family were baptized without delay. ³⁴He brought them up into the house and set food before them; and he and his entire household rejoiced that he had become a believer in God.

"Through me the way into the suffering city,
Through me the way to the eternal pain,
Through me the way that runs among the lost.
Justice urged on my high artificer;
My maker was divine authority,
The highest wisdom, and the primal love.
Before me nothing but eternal things were made,
And I endure eternally.
Abandon every hope, ye who enter here."

Take Dante's Hellfire and Damnation Quiz (Copyright 1327) and find out where you stand.

Not from today's Lectionary as usual, but from my Bible group's reading last week.

Mark 10:17

17 As he was setting out on a journey, a man ran up and knelt before him, and asked him, ‘Good teacher, what must I do to inherit eternal life?’ ¹⁸Jesus said to him, ‘Why do you call me good? No one is good but God alone. ¹⁹You know the commandments: “You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; You shall not defraud; Honour your father and mother.” ’ ²⁰He said to him, ‘Teacher, I have kept all these since my youth.’ ²¹Jesus, looking at him, loved him and said, ‘You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me.’ ²²When he heard this, he was shocked and went away grieving, for he had many possessions.

23 Then Jesus looked around and said to his disciples, ‘How hard it will be for those who have wealth to enter the kingdom of God!’ ²⁴And the disciples were perplexed at these words. But Jesus said to them again, ‘Children, how hard it is to enter the kingdom of God! ²⁵It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.’ ²⁶They were greatly astounded and said to one another, ‘Then who can be saved?’ ²⁷Jesus looked at them and said, ‘For mortals it is impossible, but not for God; for God all things are possible.’

28 Peter began to say to him, ‘Look, we have left everything and followed you.’ ²⁹Jesus said, ‘Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the gospel, ³⁰who will not receive a hundredfold now in this age—houses, brothers and sisters, mothers and children, and fields, with persecutions—and in the age to come eternal life. ³¹But many who are first will be last, and the last will be first.

Acts 9: 1-20

Meanwhile Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest ²and asked him for letters to the synagogues at Damascus, so that if he found any who belonged to the Way, men or women, he might bring them bound to Jerusalem. ³Now as he was going along and approaching Damascus, suddenly a light from heaven flashed around him. ⁴He fell to the ground and heard a voice saying to him, “Saul, Saul, why do you persecute me?” ⁵He asked, “Who are you, Lord?” The reply came, “I am Jesus, whom you are persecuting. ⁶But get up and enter the city, and you will be told what you are to do.” ⁷The men who were traveling with him stood speechless because they heard the voice but saw no one. ⁸Saul got up from the ground, and though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus. ⁹For three days he was without sight, and neither ate nor drank.

¹⁰Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, “Ananias.” He answered, “Here I am, Lord.” ¹¹The Lord said to him, “Get up and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul. At this moment he is praying, ¹²and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” ¹³But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints in Jerusalem; ¹⁴and here he has authority from the chief priests to bind all who invoke your name.” ¹⁵But the Lord said to him, “Go, for he is an instrument whom I have chosen to bring my name before Gentiles and kings and before the people of Israel; ¹⁶I myself will show him how much he must suffer for the sake of my name.” ¹⁷So Ananias went and entered the house. He laid his hands on Saul and said, “Brother Saul, the Lord Jesus, who appeared to you on your way here, has sent me so that you may regain your sight and be filled with the Holy Spirit.” ¹⁸And immediately something like scales fell from his eyes, and his sight was restored. Then he got up and was baptized, ¹⁹and after taking some food, he regained his strength. For several days he was with the disciples in Damascus, ²⁰and immediately he began to proclaim Jesus in the synagogues, saying, “He is the Son of God.”

Image: Caravaggio's dark, psychological The Conversion of Saul. The other person in the painting is his groom.