Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven. Matthew 18
On the way to Costco yesterday to pick up a load of stuff for today's church coffee hour, the Mrs. Bird Dog and I were discussing C.S. Lewis' notion of "the shadow of God" - the indirect manifestations of God's presence in our world. I was thinking that it is similar to Plato's analogy of the cave, but Mrs. BD thought that the recent proofs of the abundance of dark matter in the universe - discoverable only through its effects on other things but not directly knowable�- was a better image.
One Cosmos has two recent, typically thought-provoking�pieces on intelligence and its relationship to truth-seeking - and the necessity of intelligence to subordinate itself to truth:��On the Intelligence of the Stupid and the Stupidity of the Intelligent and��The Truth about the Truth about Truth. A few quotes:
In short, there is no necessary connection between intelligence and truth. At first blush this seems odd, but at second blush I think you can see why. It has to do with the two aspects of our intelligence, one natural (or animal), the other supernatural (or divine). For example, at this moment I have a nine week-old puppy playing at my feet. She is obviously very intelligent, but no matter how intelligent she becomes, she will never know truth. This is because she has only natural intelligence -- the sort of intelligence that can more or less be explained by natural selection (not really, but we'll let it slide for the moment).
and
...This is again why we should value good character over intelligence, since good character implies a kind of intelligence that is faithful to the transcendent object of human existence, whereas intelligence alone assures no such concordance. The former implies "cardiac comprehension," or intellection, which transcends mere mental knowing. And as we mentioned yesterday, a truly intelligent person is a humble person, since he does not fundamentally seek recognition but transcendence: "he is interested in surpassing himself; hence in pleasing God more than men" (Schuon).
and
...Polanyi has written extensively of how the intellectually gifted scientist (as opposed to the typical "worker bee" scientific laborer) employs a kind of translogical vision in order to identify a fruitful problem that will then be susceptible to conventional reasoning. But this vision can never be reduced to some mechanical or deterministic rational formula (any more than great songwriting can be reduced to knowledge of musical scales). Rather, it is much more analogous to artistic vision, to a sort of holistic seeing, than to scientific reason. It is a kind of "seeing within," or into the "withinness of things." It is what Einstein meant when he said that he wanted to understand the mind of God.
Photo: Hubble image of gas pillars in the star-formation region of the Eagle nebula. How trivial are our daily concerns?
