Maggie's Farm

The New York Post reports on the growing movement to bring God into the workplace. A quote:

Not only has there's been a rise in the number of Christian "work affinity" groups at city firms - including American Express, Citigroup, Lehman Brothers, JP Morgan Chase, Suisse Bank, Goldman Sachs and Ernst & Young- there's also a growing number of city-based advocacy groups promoting the integration of faith and work.

They stay low-profile, though. It almost reminds me of the early days of Christianity in Rome:

"There are very strong religious groups in New York City, it's just that people don't talk about it," said the woman, 25, who asked not to have her name or the firm name used, citing company protocol about speaking to the press - and noting that firms do not endorse or sponsor such groups. "It's all here, it's just not as public."

(A desire to stay under the radar seems to have been reflected in the reporting for this story: Most leaders of work-site groups contacted either didn't respond to messages or declined to comment.)

I say bring Him to work. He can handle it, and Wall Street needs His companionship as much as any other workplace.

John 9: 1-41

As he passed by, he saw a man blind from his birth. And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. We must work the works of him who sent me, while it is day; night comes, when no one can work. As long as I am in the world, I am the light of the world." As he said this, he spat on the ground and made clay of the spittle and anointed the man's eyes with the clay, saying to him, "Go, wash in the pool of Silo'am" (which means Sent). So he went and washed and came back seeing. The neighbors and those who had seen him before as a beggar, said, "Is not this the man who used to sit and beg?" Some said, "It is he"; others said, "No, but he is like him." He said, "I am the man." They said to him, "Then how were your eyes opened?" He answered, "The man called Jesus made clay and anointed my eyes and said to me, `Go to Silo'am and wash'; so I went and washed and received my sight." They said to him, "Where is he?" He said, "I do not know."

They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the clay and opened his eyes. The Pharisees again asked him how he had received his sight. And he said to them, "He put clay on my eyes, and I washed, and I see." Some of the Pharisees said, "This man is not from God, for he does not keep the sabbath." But others said, "How can a man who is a sinner do such signs?" There was a division among them. So they again said to the blind man, "What do you say about him, since he has opened your eyes?" He said, "He is a prophet."

The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight, and asked them, "Is this your son, who you say was born blind? How then does he now see?" His parents answered, "We know that this is our son, and that he was born blind; but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself." His parents said this because they feared the Jews, for the Jews had already agreed that if any one should confess him to be Christ, he was to be put out of the synagogue. Therefore his parents said, "He is of age, ask him."

So for the second time they called the man who had been blind, and said to him, "Give God the praise; we know that this man is a sinner." He answered, "Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see." They said to him, "What did he do to you? How did he open your eyes?" He answered them, "I have told you already, and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?" And they reviled him, saying, "You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from." The man answered, "Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if any one is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that any one opened the eyes of a man born blind. If this man were not from God, he could do nothing." They answered him, "You were born in utter sin, and would you teach us?" And they cast him out.

Jesus heard that they had cast him out, and having found him he said, "Do you believe in the Son of man?" He answered, "And who is he, sir, that I may believe in him?" Jesus said to him, "You have seen him, and it is he who speaks to you." He said, "Lord, I believe"; and he worshiped him. Jesus said, "For judgment I came into this world, that those who do not see may see, and that those who see may become blind." Some of the Pharisees near him heard this, and they said to him, "Are we also blind?" Jesus said to them, "If you were blind, you would have no guilt; but now that you say, `We see,' your guilt remains.

(with thanks to The Anchoress for the reminder of this hopeful Psalm of David who was, indeed, a big-time sinner)

Have mercy on me, God, in your kindness.
In your compassion blot out my offense.
O wash me more and more from my guilt
and cleanse me from my sin.

My offenses truly I know them;
my sin is always before me
Against you, you alone, have I sinned;
what is evil in your sight I have done.

That you may be justified when you give sentence
and be without reproach when you judge,
see, in guilt I was born,
a sinner was I conceived.

Indeed you love truth in the heart;
then in the secret of my heart teach me wisdom.
O purify me, then I shall be clean;
O wash me, I shall be whiter than snow.

Make me hear rejoicing and gladness,
that the bones you have crushed may thrill.
From my sins turn away your face
and blot out all my guilt.

A pure heart create for me, O God,
put a steadfast spirit within me.
Do not cast me away from your presence,
nor deprive me of your holy spirit.

Give me again the joy of your help;
with a spirit of fervor sustain me,
that I may teach transgressors your ways
and sinners may return to you.

O rescue me, God, my helper,
and my tongue shall ring out your goodness.
O Lord, open my lips
and my mouth shall declare your praise.

For in sacrifice you take no delight,
burnt offering from me you would refuse,
my sacrifice, a contrite spirit,
a humbled, contrite heart you will not spurn.

In your goodness, show favor to Zion:
rebuild the walls of Jerusalem.
Then you will be pleased with lawful sacrifice,
(burnt offerings wholly consumed),
then you will be offered young bulls on your altar.

David's Psalm 103, from his older years, was my selection for our men's Lenten study this week. David begs his heart and soul to invest in praise, humility, and gratitude.

1 Praise the LORD, O my soul; all my inmost being, praise his holy name.
2 Praise the LORD, O my soul, and forget not all his benefits-
3 who forgives all your sins and heals all your diseases,
4 who redeems your life from the pit and crowns you with love and compassion,
5 who satisfies your desires with good things so that your youth is renewed like the eagle's.
6 The Lord works righteousness and justice for all the oppressed.
7 He made known his ways to Moses, his deeds to the people of Israel:
8 The Lord is compassionate and gracious, slow to anger, abounding in love.
9 He will not always accuse, nor will he harbor his anger forever;
10 he does not treat us as our sins deserve or repay us according to our iniquities.
11 For as high as the heavens are above the earth, so great is his love for those who fear him;
12 as far as the east is from the west, so far has he removed our transgressions from us.
13 As a father has compassion on his children, so the Lord has compassion on those who fear him;
14 for he knows how we are formed, he remembers that we are dust.
15 As for man, his days are like grass, he flourishes like a flower of the field;
16 the wind blows over it and it is gone, and its place remembers it no more.
17 But from everlasting to everlasting the Lord's love is with those who fear him, and his righteousness with their children's children-
18 with those who keep his covenant and remember to obey his precepts.
19 The Lord has established his throne in heaven, and his kingdom rules over all.
20 Praise the Lord, you his angels, you mighty ones who do his bidding, who obey his word.
21 Praise the Lord, all his heavenly hosts, you his servants who do his will.
22 Praise the Lord, all his works everywhere in his dominion.  Praise the Lord, O my soul.

Thorncrown Chapel in Eureka Springs, Arkansas (h/t, reader).

Matthew 4:1-11 (King James)

1Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

 2And when he had fasted forty days and forty nights, he was afterward an hungred.

 3And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.

 4But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

 5Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,

 6And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

 7Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

 8Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;

 9And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.

 10Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

 11Then the devil leaveth him, and, behold, angels came and ministered unto him.

Not from today's Lectionary, but the first reading for our upcoming Lenten study group. I find something new in this every time I read this foundational story of Judaism and Christianity. Genesis 2-3 (King James).

Genesis 2

1Thus the heavens and the earth were finished, and all the host of them. 2And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. 3And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. 4These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens, 5And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.

 6But there went up a mist from the earth, and watered the whole face of the ground. 7And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. 8And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed. 9And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

 10And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. 11The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold; 12And the gold of that land is good: there is bdellium and the onyx stone. 13And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia. 14And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.

 15And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. 16And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: 17But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

 18And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. 19And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. 20And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him. 21And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; 22And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. 23And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

 24Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. 25And they were both naked, the man and his wife, and were not ashamed.

Genesis 3 on continuation page below.

Image: Detail from Hieronymus Bosch's Garden of Earthly Delights

From Gagdad's Erotic Tales of Metaphysical Ignorance - one of his best posts. It begins thus:

Obviously Man is intelligent. That's the problem. In fact, almost all his troubles are caused by his intelligence, through which he believes so many amazing things that can't be so. More often than not, the greater the intelligence, the more catastrophic the error, which is why it has been remarked that philosophy is "error on a grandiose scale."

after a bit, he gets to the heart of the art vs. porn issue, which he uses as an example of how things can be "despiritualized":

In Portrait of the Artist as a Young Man, Joyce's alter ego, Stephen Dedalus, discusses the criteria for great art. He says it is the task of the true artist to record "epiphanies," that is, the sudden ingression of spirit into matter, when something leaps through its outer appearance and reveals its true nature in a way that illuminates the soul.

Didactic art is the opposite of this -- in fact, it is not art at all. That is, it lowjacks the medium of an art form and tries to cram some merely worldly message into it. In other words, instead of transmitting radiance from another dimension -- from the higher -- it forces in a message or "lesson" from the lower, from this side of manifestation. This is why nazi or communist or leftist art is so tedious. It is also why so much contemporary art is so awful. It's not really art, but what Joyce called pornography.

Pornography has nothing to do with sex per se; from the Greek, it means "writing of whores," which pretty much summarizes my point. It occurs whenever we completely despiritualize anything and divest it of its otherworldly radiance and spiritual telos. Therefore, there is much that is pornographic that is not sexual at all. By this definition, most contemporary music is indeed pornographic, as is most TV, certainly MSM news. Most literature is pornographic. Even religion can easily be pornographic. And certainly most politics.)

Image: Raphael's Adam and Eve in the Vatican

Matthew 4:12-23

¹²Now when Jesus heard that John had been arrested, he withdrew to Galilee. ¹³He left Nazareth and made his home in Capernaum by the sea, in the territory of Zebulun and Naphtali, ¹⁴so that what had been spoken through the prophet Isaiah might be fulfilled: ¹⁵“Land of Zebulun, land of Naphtali, on the road by the sea, across the Jordan, Galilee of the Gentiles— ¹⁶the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned.” ¹⁷From that time Jesus began to proclaim, “Repent, for the kingdom of heaven has come near.”

¹⁸As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea—for they were fishermen. ¹⁹And he said to them, “Follow me, and I will make you fish for people.” ²⁰Immediately they left their nets and followed him. ²¹As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. ²²Immediately they left the boat and their father, and followed him.

²³Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people.

Paul's first letter to the Corinthians, Chapter 1

Paul, called to be an apostle of Jesus Christ by the will of God, and Sosthenes a brother, 2 To the church of God that is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that invoke the name of our Lord Jesus Christ in every place of theirs and ours. 3 Grace to you and peace, from God the Father and from the Lord Jesus Christ.

4 I give thanks to my God always for you, for the grace of God that is given you in Christ Jesus: 5 That in all things you are made rich in him, in all utterance and in all knowledge, 6 As the testimony of Christ was confirmed in you, 7 So that nothing is wanting to you in any grace, waiting for the manifestation of our Lord jesus Christ. 8 Who also will confirm you unto the end without crime, in the days of the coming of our Lord Jesus Christ. 9 God is faithful: by whom you are called unto the fellowship of his Son, Jesus Christ our Lord.

10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing and that there be no schisms among you: but that you be perfect in the same mind and in the same judgment. 11 For it hath been signified unto me, my brethren, of you, by them that are of the house of Chloe, that there are contentions among you. 12 Now this I say, that every one of you saith: I indeed am of Paul; and I am of Apollo; and I of Cephas; and I of Christ. 13 Is Christ divided? Was Paul then crucified for you? Or were you baptized in the name of Paul? 14 I give God thanks, that I baptized none of you but Crispus and Caius: 15 Lest any should say that you were baptised in my name. 16 And I baptized also the household of Stephanus. Besides, I know not whether I baptized any other. 17 For Christ sent me not to baptize but to preach the gospel: not in wisdom of speech, lest the cross of Christ should be made void.

18 For the word of the cross, to them indeed that perish, is foolishness: but to them that are saved, that is, to us, it is the power of God. 19 For it is written: I will destroy the wisdom of the wise: and the prudence of the prudent I will reject. 20 Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world? 21 For, seeing that in the wisdom of God, the world, by wisdom, knew not God, it pleased God, by the foolishness of our preaching, to save them that believe. 22 For both the Jews require signs: and the Greeks seek after wisdom. 23 But we preach Christ crucified: unto the Jews indeed a stumblingblock, and unto the Gentiles foolishness: 24 But unto them that are called, both Jews and Greeks, Christ, the power of God and the wisdom of God. 25 For the foolishness of God is wiser than men: and the weakness of God is stronger than men.

Quoted from Dr. Bob:

But in the end you decide to trust this crazy guy who has already footed the bill for your get-out-of-jail-free card. Of course, he already knows what a pathetic sonofabitch you are, and having spent the big bucks to get you off the hook, is fully prepared to do the heavy lifting necessary to transform you into the useful and happy partner — dare I say friend? — which he’s always envisioned you to be. But first you need a major cleanup, starting from the inside out, since a whitewash is never gonna cut it. Extreme makeover needed — on the inside. The outside will take care of itself, in time.

This, my friends, is what we call sanctification.

An extreme makeover, from the inside out. Sounds painful.

Painful? Kinda-sorta. Read the whole thing.

Matthew 2:13-24

When they had gone, an angel of the Lord appeared to Joseph in a dream. "Get up," he said, "take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him." So he got up, took the child and his mother during the night and left for Egypt, where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: "Out of Egypt I called my son."

When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. Then what was said through the prophet Jeremiah was fulfilled: "A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more."

After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt and said, "Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child's life are dead."

So he got up, took the child and his mother and went to the land of Israel. But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee, and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets: "He will be called a Nazarene."

Thanks to Middlebrow for informing me that Psalm 98 is a traditional Christmas psalm, despite the fact that it mentions neither Santa Claus nor Christmas shopping - nor Christ, except in eager anticipation.

1 Sing to the LORD a new song,
       for he has done marvelous things;
       his right hand and his holy arm
       have worked salvation for him.
2 The LORD has made his salvation known
       and revealed his righteousness to the nations.
3 He has remembered his love
       and his faithfulness to the house of Israel;
       all the ends of the earth have seen
       the salvation of our God.
4 Shout for joy to the LORD, all the earth,
       burst into jubilant song with music;
5 make music to the LORD with the harp,
       with the harp and the sound of singing,
6 with trumpets and the blast of the ram's horn—
       shout for joy before the LORD, the King.
7 Let the sea resound, and everything in it,
       the world, and all who live in it.
8 Let the rivers clap their hands,
      Let the mountains sing together for joy; 
9 let them sing before the LORD,
       for he comes to judge the earth.
       He will judge the world in righteousness
       and the peoples with equity.

h/t, LaShawn.

Matthew 11:2-11

When John heard in prison what Christ was doing, he sent his disciples to ask him, "Are you the one who was to come, or should we expect someone else?"

 Jesus replied, "Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor. Blessed is the man who does not fall away on account of me."

As John's disciples were leaving, Jesus began to speak to the crowd about John: "What did you go out into the desert to see? A reed swayed by the wind? If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings' palaces. Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written:
   " 'I will send my messenger ahead of you, who will prepare your way  
   before you.' I tell you the truth: Among those born of women there has not risen anyone greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he.

Image: Fra Angelico's John baptising Christ

A teleology is a basic component of most religions. As I understand it, Darwinian evolution contains no teleology and is based on random variation which "leads" nowhere.

However, even our non-scientific use of the word "evolution" connotes a sense of "progress." Philosophical naturalism cannot speak of progress, or "success" or "need" or "purpose" - only of temporary adaptations and maladaptations to conditions based on accidental genetic events.

As the very lame Wikipedia entry says correctly:

Teleology would argue that a person has eyes because he has the need of eyesight, form follows function, while naturalism is the reverse of this position: it would say that a person has sight simply because he has eyes, or that function follows form (eyesight follows from having eyes).

Auster discusses this in a short piece on the subject (The Intellectual Fraud which is Darwinism).  Fact is, people have a tendency to fallaciously (via the pathetic, or anthropomorphic fallacy -or more specifically, personification) apply human notions like intent or direction to a Darwinian world-view which entirely lacks intent or purpose - but which does contain design (as humans comprehend it - eg snowflakes). Thus they impose a religious-like teleology upon a theoretically meaningless, purposeless and indifferent nature. This has no source in Darwin or in modern evolutionary theory, which reject any meaning or purpose in nature.

In fact, the source of the teleology in science is the human desire to impose human notions of purpose on nature.

Now one might argue that the use of animating figures of speech is nothing more that a way of making something dead feel more vivid and compelling - and that may be the case - but I believe that the figures of speech we use reflect how we really think about things.

Tropes, with repetition, aquire a sort of pseudo-substance - a mental substantiality in the absense of reality. This is termed "reification." Reified tropes may be the origins of religious ideas.

In that way, our animation of an indifferent nature with delusions of purpose and direction permits us to extend the notion of evolution to history, society, human activity, and even to the notion of human perfectability - as if "things" were "leading" anywhere: that is closer to religion than to Darwinism.

But is it even possible to talk or think effectively without using figures of speech, without tropes (outside of math and formal logic, which may also be tropes of a different sort)? And is it possible for a human being to not reify some of their tropes, resulting in a religious-like belief or faith in them? ("My raspberries like full sun," "The earth has a fever," "Mankind and society are stumblingly evolving towards better, kinder realities," "Species seek adaptation," and so forth. Doesn't such language form a teleological  foundation for a primitive religion? I say "primitive" because based on a "Ghost in the Machine" category error.)

This is long enough, but these sophomoric musings could go on and on. (Mind you, this is written mainly from the standpoint of philosophical naturalism/materialism, as if that were the ground I stand on. It's not. When I hear the Messiah - or even listen to Alicia Keys, I cannot stand on that ground. And that's my point - no-one really can for very long unless they deaden their brain.)

That is NYC's Metropolitan Museum of Art's Annual Christmas Tree and Neapolitan Baroque Creche in the Medieval Art wing.