We are a commune of inquiring, skeptical, politically centrist, capitalist, anglophile, traditionalist New England Yankee humans, humanoids, and animals with many interests beyond and above politics. Each of us has had a high-school education (or GED), but all had ADD so didn't pay attention very well, especially the dogs. Each one of us does "try my best to be just like I am," and none of us enjoys working for others, including for Maggie, from whom we receive neither a nickel nor a dime. Freedom from nags, cranks, government, do-gooders, control-freaks and idiots is all that we ask for.
And Bob Dylan. Very cool arrangement by Bob - best version of the song I've heard:
I've driven through the Shenandoah Valley a couple of times. Lovely country. Reader wants me to add Van Morrison's version with The Chieftains. Here 'tis:
Loreena McKennitt put the lyrics of this poem by the Spanish mystic monk, poet, and theologian John of the Cross (1541-1592) to music. Some of our readers will love what she did with it. The Youtube blurb on McKennitt's piece:
"Dark Night of the Soul," like much of John's poetry, is based on "Song of Songs" from the Biblical Old Testament, and also on much of the romantic poetry and lyrics of Spanish popular balladry of that time, i.e., 16th century. The "secret stair" has less to do with a staircase in a monastery, and more to do with the popular theme of lovers meeting for a late night romantic tryst. In order for this to be possible, the young maiden of the song or poem would have to sneak out of the house, by the "secret stair." John uses this as a metaphor for the soul in prayer who, by means of contemplation, steals away from the world unnoticed, to meet in loving relationship with God. The dark night refers to the soul's search for God, beyond the confines of the human definitions we have put upon God."
John also wrote a treatise on his poem, of the same title. As I understand it, the "dark night" also refers to the period between death and resurrection and union with God, or between death and heaven, and as a metaphor for the condition of being out of touch with God and His love, seeking it in the dark. However, John of the Cross makes a sexy love poem of it too, in the tradition of Song of Songs (Solomon, the old rascal, had 700 wives and 300 concubines to keep him from straying too far from the harem, and out of trouble.)
Here's one translation from: THE COLLECTED WORKS OF ST. JOHN OF THE CROSS, translated by Kieran Kavanaugh, OCD, and Otilio Rodriguez, OCD, revised edition (1991). (Copyright 1991 ICS Publications. Permission is hereby granted for any non-commercial use, if this copyright notice is included.)
1. One dark night, fired with love's urgent longings - ah, the sheer grace! - I went out unseen, my house being now all stilled.
2. In darkness, and secure, by the secret ladder, disguised, - ah, the sheer grace! - in darkness and concealment, my house being now all stilled.
3. On that glad night, in secret, for no one saw me, nor did I look at anything, with no other light or guide than the one that burned in my heart.
4. This guided me more surely than the light of noon to where he was awaiting me - him I knew so well - there in a place where no one appeared.
5. O guiding night! O night more lovely than the dawn! O night that has united the Lover with his beloved, transforming the beloved in her Lover.
6. Upon my flowering breast which I kept wholly for him alone, there he lay sleeping, and I caressing him there in a breeze from the fanning cedars.
7. When the breeze blew from the turret, as I parted his hair, it wounded my neck with its gentle hand, suspending all my senses.
8. I abandoned and forgot myself, laying my face on my Beloved; all things ceased; I went out from myself, leaving my cares
Well, The Voices of Ascension sang a bunch of Renaissance motets, and some Christmas carols too, in front of the Met Museum's Neapolitan Christmas tree last night. It was a sold out crowd, of course. We had the whole darn museum just to ourselves, too. Remarkable.
A 24-person a capella choir can sound just like an organ. There is nothing better. Anchoress would love this. They did Lauridsen's Magnum Mysterium of course but not the great Palestrina's Sicut Cervus, which is one thing by The Voices which I could find on YouTube:
Here's King's College choir doing Lauridsen's transcendent version of Magnum Mysterium:
The words of Magnum Mysterium:
Latin text
O magnum mysterium,
et admirabile sacramentum,
ut animalia viderent Dominum natum,
jacentem in praesepio!
Beata Virgo, cujus viscera
meruerunt portare
Dominum Christum.
Alleluia.
English translation
O great mystery,
and wonderful sacrament,
that animals should see the new-born Lord,
lying in a manger!
Blessed is the Virgin whose womb
was worthy to bear
Christ the Lord.
Alleluia!
A motet can be almost any compact choral work with complicated interactions of voices. The Voices of Ascension are the world-famous choir of the Church of the Ascension on Fifth Ave and 10th. Not amateurs!
No pics of them allowed, but I did snap a few at the museum:
"End of the Line." Reader reminded me this one, with the then recently-late Roy Orbison's guitar in the rocking chair, and with George Harrison with his cancer growing, unknown, inside him. Dylan? Just a humble member of the group.
Good tune (not embeddable, but well-worth the effort of pushing the link). Good fellows making music. I love it. I'd guess Captain Tom would love it too.
"Well, it's all right, even if you're old and gray..."
Gotta remember to tell Pastor that, if I get hit by a truck, he can play this tune in church. "It's all right...we're going to the end of the line."
The first keyboard I ever approached was an 1800s Mason & Hamlin single manual reed organ, technically a harmonium. The wind is generated by vacuum-generating bellows (hence "suction reed organ") pumped by the feet of the organist. From a technical standpoint, these are like upright accordions with an organ-like sound.
My Grandpa salvaged it when the local Congregational church bought a new organ. He kept it in his living room, and the elderly, old maid church organist would stop by, unannounced. to play the old thing until she died.
Today, old reed organs are thrown in the garbage, but I think it's a shame. They are of an era when these were all small congregations could afford. Some folks had them in their homes, too: "Parlor organs." You can find them cheap on eBay, but often people will be grateful if you will just take them away.
Did I mention that mice like to live in them? My parents finally threw the old thing in a dumpster because I failed to take it away myself in a reasonable period of time. My fault.
This fellow explains how to use the foot bellows to affect the playing of a reed organ:
The first tune I learned to play on it was the hymn Work For The Night Is Coming. It is not just a song of toil and death, but a song of toil in God's fields and pastures, and I still love it. Here's the only half-decent version I could find on YouTube (on piano, not reed organ - lyrics here):
Currier and Ives' Skating in Central Park (Lots more trees there than in the 1880s but it remains rus in urba, more or less, with some of the best birding in the East in migration time as a green oasis in a sea of urbanization along the Atlantic Flyway):
I am grateful that Mrs. BD dragged me to see Einstein on the Beach on its world tour in 1992, at the BAM (for those of you in Yorba Linda, that's the Brooklyn Academy of Music).
Philip Glass and Robert Wilson, with dancer/choreographer Lucinda Childs, decided to call it an opera, but it really was a spectacle, and, with all of the repetition, choruses, and dancing, something like Greek theater with technology. I have grown to sort-of enjoy the Glass music in this, but it just drives some people crazy. It's a sound track, really.
The whole thing is hypnotically slow-moving (and it was over 5 hrs, no intermission, and people were welcome to come and go. We stayed, except for bathroom breaks - and they sold wine in the lobby.). There exist audio recordings, but, I believe, no video recordings of the whole thing. Video does not do justice to theatrical productions. You had to be there to be in the dream.
One snippet of video - you can search on YouTube it to hear more of Glass' music for the show:
Addendum, by complete coincidence I see that the Met is celebrating Glass' 75th birthday with “Satyagraha.” Wierd coincidences: I posted a Tagore poem this morning, mentioned Robert Wilson in a photo post yesterday, and stumbled on the news of that Philip Glass/Tagore opera today after preparing the above post.
The more you get out and about, the more fascinating life gets. Everybody needs to get out more, I guess. Possessions are expensive: cool life experiences are cheap by comparison.
I don't want to take anything away from our Veterans, and Bruce's earlier posts, particularly regarding the link between St. Martin's Day and the end of WWI, were enlightening and enjoyable. Certainly, I am proud of my family's veterans (a picture of my stepfather receiving a drink from an Italian police officer is posted, sorry for the quality), and I have nothing but good things to say about those who serve.
But, for those of you willing to take a moment to chuckle, I would like to point out that 11/11/11 is "Nigel Tufnel Day".