We are a commune of inquiring, skeptical, politically centrist, capitalist, anglophile, traditionalist New England Yankee humans, humanoids, and animals with many interests beyond and above politics. Each of us has had a high-school education (or GED), but all had ADD so didn't pay attention very well, especially the dogs. Each one of us does "try my best to be just like I am," and none of us enjoys working for others, including for Maggie, from whom we receive neither a nickel nor a dime. Freedom from nags, cranks, government, do-gooders, control-freaks and idiots is all that we ask for.
After Jesus had spoken these words, he went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. 2Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. 3So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. 4Then Jesus, knowing all that was to happen to him, came forward and asked them, For whom are you looking? 5They answered, Jesus of Nazareth.Jesus replied, I am he. Judas, who betrayed him, was standing with them. 6When Jesussaid to them, I am he,they stepped back and fell to the ground. 7Again he asked them, For whom are you looking? And they said, Jesus of Nazareth. 8Jesus answered, I told you that I am he.So if you are looking for me, let these men go. 9This was to fulfil the word that he had spoken, I did not lose a single one of those whom you gave me. 10Then Simon Peter, who had a sword, drew it, struck the high priest's slave, and cut off his right ear. The slave's name was Malchus. 11Jesus said to Peter, Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?
12 So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. 13First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. 14Caiaphas was the one who had advised the Jews that it was better to have one person die for the people.
Peter denies knowing Jesus
15 Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, 16but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. 17The woman said to Peter, You are not also one of this man's disciples, are you? He said, I am not. 18Now the slaves and the police had made a charcoal fire because it was cold, and they were standing round it and warming themselves. Peter also was standing with them and warming himself.
As they fled from Egypt, the Hebrews stared at the Red Sea in front of them and the Pharoh’s army closing on their rear. Now, that was a really fearful barrier to aliyah, the act of rising up toward Jerusalem and living one’s soul fully. That border from slavery to freedom caused many to tremble and consider surrendering.
We conduct the seder, the traditional prayers and meal by which we celebrate and remember that G-d liberated us, as a central continuation of our bond with G-d and the rediscovery of the relevance of that liberation across the generations. At the same time we can expand on that central group meaning by remembering and celebrating the other yearnings of our soul to live in freedom as an individual.
We spend most of our lives in “shoulds” that we were taught or acquired. Most of the shoulds are worthwhile and meaningful. However, many are needless limitations on exploring what lies beyond the borders to which we’ve grown accustomed. They are self-imposed chains on our souls. There is a simple way to know if you are living your soul: do you feel at peace and contentment, pretty much regardless of external stressors? If you do not, you are not living your soul.
We each have a unique soul, too often quite smothered under shoulds and only faintly known to us and lived. Passover provides a time to consider what we knew as children, what we feel when in moments of exaltation, what we yearn for, what we can accomplish, how we can be freer. This does not mean being excessive or abandoning responsibilities. It just means living truer to our own nature and to how we wish to be with others in order to have a more meaningful and richer life experience, which also attracts others to do so in their own way.
During the seder we point at the matzoh and say, “For the sake of this, G-d did so much for me when I left Egypt.” If any that we know about, Jewish or other, are less than free, we pledge ourselves to bettering their lot. That is our duty, carried over many centuries. Our duty to ourselves is no less important, as the freer each of us is to live our soul in peace and joy, the moreso we can carry that blessing to others.
A Messiah may come and bring us all peace. Meanwhile we can make a personal aliyah and rise up to bring ourselves more peace by living our soul -- freeing the better side to feel and constructively channeling the assertive side -- and from that bring more peace and freedom to others by our example and deeds.
Tonight is the first night of Passover. I've been purposely withdrawn from writing over past months while weathering some storms, but I want to share with you some Passover thoughts.
The celebration of Passover is not only by Jews but by many others of different religions. Passover's message of freedom is universal.
A new song-video by the a capella group Maccabeats, done in a Les Miserables way, brings forth another important lesson from Passover. If Moses had not risen to the challenges within himself and from others, his name would have been unknown and Hebrews left in slavery to disappear from history.
There are some scientific critiques of the details of the Exodus in the Jewish Bible. The fine film Life Of Pi brings forth another important lesson, from India, but just as well from Passover. We choose how we remember our lives and travails, and that choice shapes the rest of our lives dramatically.
This 2003 movie, which had the misfortune of being overshadowed by Gibson's The Passion and was never released in theaters, would make a good Christmas present.
Sticking tightly to the language and sequence of this very literary Gospel which was written 2 centuries after Christ's death, the 3-hour version captures all of the key moments of Christ's ministry, and is especially good at capturing the rabble-rousing, reckless and provocative style of his ministry and its inevitable culmination on the cross. It's easy to see why people wanted him out of the way - he was a big trouble-maker and no-one was insulated from his demands or his harsh judgements. Not a go-with-the-flow guy, and John depicts more the Jesus of Truth than the sweet Jesus of Love, yet love of God is the whole story.
The role of Pilate is small but fascinating, and made it clear that we are all Pilates. What would I have done? Probably what Pilate did. Captain Vere in Billy Budd. The story of Pilate is a Greek tragedy, and I feel sympathy for his fate. My only complaint about the film is that Jesus spends more time talking about his relationship with God than he does preaching the rest of his message that was to change the world. I am not a Bible student - but that focus is a reflection of John's Gospel, which was a message to gentiles - "He is in me and I am in Him" - obviously not a message designed to engage the Jews of the time: "Crucify him. Crucify him."
The Jews were not quite ready for a Messiah, nor is anyone, anywhere, any time. How are we to know whether a messiah is the real thing? Pilate is us, and the Jews are us. A holy dream in which we ourselves play every role, as we do in all dreams. Anyway, powerful and very moving stuff, and the narration by Plummer adds a lot.
Joseph Bottum ... examines post-Protestant secular religion with empathy, and contends that it gained force and staying power by recasting the old Mainline Protestantism in the form of catechistic worldly categories: anti-racism, anti-gender discrimination, anti-inequality, and so forth. What sustains the heirs of the now-defunct Protestant consensus, he concludes, is a sense of the sacred, but one that seeks the security of personal salvation through assuming the right stance on social and political issues. Precisely because the new secular religion permeates into the pores of everyday life, it sustains the certitude of salvation and a self-perpetuating spiritual aura. Secularism has succeeded on religious terms. That is an uncommon way of understanding the issue, and a powerful one.
This season of Lent naturally has me thinking about the theme of sacrifice. I wondered when Jews gave up ritual sacrifice, and was interested to learn that the tradition was to eat the sacrificed animal - sharing it with the priest who no doubt got the filet, and to let the guts burn to ashes. In Christianity, Christ is the unblemished Lamb of God.
Those are the roots of Christ's instructions about what we now call "Communion." "This is my flesh, take of it and eat."
As Wesley draws to a conclusion, he asked, “Dost thou thus believe?” If so, “then the peace of God is in thy heart, and sorrow and sighing flee away. Thou art no longer in doubt of the love of God; it is clear as the noonday sun. This repentance, this faith, this peace, joy, love; this change from glory to glory is what the wisdom of the world has voted to be madness, mere enthusiasm, utter distraction.”
A medical friend of mine has been working here (video)
"Do unto others..." The Christians loved - and touched - this guy. Love that goes around - it doesn't matter whether it comes back around or not but, in some ways, it's more wonderful when it doesn't. We Christians are taught to give of ourselves, and not to take, as a way of life. The capacity to be reflectors of divine grace: that is the "life in abundance" which was promised.
The 40-odd days following Ash Wednesday culminating in the prayer-laden and introspective Easter Vigil are the time when all Christians focus most intently on their relationship with the living Christ, and His role in their lives and in their hearts.
I usually welcome Lent with hope, and excitement about discovering where this year's Lenten journey might lead me. It is the gravitational center of my year.
Plant roots wake up and start growing months before the spring buds begin to swell. Lent is my root-growing time, and I hope it will be that this year.
"I am not really a religious man, only a sinner in a sailor suit" he says.
A few days ago, at a National Day of Prayer gathering in Washington D.C., Coast Guard Rear Admiral William Lee ditched his prepared speech, and delivered a scathing indictment of federal rules regarding expression of faith in the military. The video has just now become available.
What I understand now is that I was one of those people who did not appreciate the weapons of the spirit. I have always been someone attracted to the quantifiable and the physical. I hate to admit it. But I don’t think I would have been able to do what the Huguenots did in Le Chambon. I would have counted up the number of soldiers and guns on each side and concluded it was too dangerous. I have always believed in God. I have grasped the logic of Christian faith. What I have had a hard time seeing is God’s power.
God resolved the dilemma between love and justice by taking them both all the way. The creator of the world took the hit we had coming. The anger, the condemnation, the judgment all fell on Jesus, who bore it all out of love. That, for Christians, is what makes Christmas such a special time of year. God really knows us; he knows the worst things about us and isn’t fooled by our rationalizations and evasions. And he still loves us enough to be born among us and to pay the price for all we have done.
As the Christmas trees come down and the holiday cheer is stored away, this from Mead:Born of a WHAT???
The specifically Christian idea of the Virgin Birth is one of the most controversial and confusing theological concepts around, and a Yuletide blog which didn’t take on the topic wouldn’t be doing its job.
Christians believe, as I understand it, that Jesus was the "son" of God, "son" being used figuratively to describe a human-like incarnation of the deity which was made manifest by the resurrection and other remarkable phenomena.
Don't ask me to explain the Trinity - it's a mystery to me.
To non-believers, it sounds like science fiction, but even non-believers and Doubting Thomases have no doubt that Jesus (the Latinized version of Yeshua, Joshua) was an inspired and spiritually revolutionary rabbi who has been rocking the world since he lived.
For Christmas, the Beatitudes (beginning with Matthew 5), the beginning of The Sermon on the Mount.
"And he opened his mouth and taught them, saying:
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
"Blessed are those who mourn, for they shall be comforted.
"Blessed are the meek, for they shall inherit the earth.
“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
“Blessed are the merciful, for they shall receive mercy.
“Blessed are the pure in heart, for they shall see God.
“Blessed are the peacemakers, for they shall be called sons of God.
“Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.
“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.
Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you....
"You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have?"
Now the birth of Jesus the Messiahtook place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins. All this took place to fulfil what had been spoken by the Lord through the prophet: Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel, which means, God is with us. When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, but had no marital relations with her until she had borne a son;and he named him Jesus.
John 18:1-41
This 2003 
This season of Lent naturally has me thinking about the theme of sacrifice. I wondered when Jews gave up ritual sacrifice, and was interested to learn that the tradition was to eat the sacrificed animal - sharing it with the priest who no doubt got the filet, and to let the guts burn to ashes. In Christianity, Christ is the unblemished Lamb of God.
The 40-odd days following Ash Wednesday culminating in the prayer-laden and introspective Easter Vigil are the time when all Christians focus most intently on their relationship with the living Christ, and His role in their lives and in their hearts. 
Lord, make me an instrument of Thy peace; 
Christians believe, as I understand it, that Jesus was the "son" of God, "son" being used figuratively to describe a human-like incarnation of the deity which was made manifest by the resurrection and other remarkable phenomena.
Matthew 1:18-25