We are a commune of inquiring, skeptical, politically centrist, capitalist, anglophile, traditionalist New England Yankee humans, humanoids, and animals with many interests beyond and above politics. Each of us has had a high-school education (or GED), but all had ADD so didn't pay attention very well, especially the dogs. Each one of us does "try my best to be just like I am," and none of us enjoys working for others, including for Maggie, from whom we receive neither a nickel nor a dime. Freedom from nags, cranks, government, do-gooders, control-freaks and idiots is all that we ask for.
Hardly a crisis, I think. There used to be bison, before that wild camels and all sorts of ungulates in the American West. The Indians killed 'em all except for the bison. What is best? I don't know. The wild horses are eating the food of the cattle.
Steyn: The slow death of free speech - How the Left, here and abroad, is trying to shut down debate — from Islam and Israel to global warming and gay marriage
After Jesus had spoken these words, he went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. 2Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. 3So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. 4Then Jesus, knowing all that was to happen to him, came forward and asked them, For whom are you looking? 5They answered, Jesus of Nazareth.Jesus replied, I am he. Judas, who betrayed him, was standing with them. 6When Jesussaid to them, I am he,they stepped back and fell to the ground. 7Again he asked them, For whom are you looking? And they said, Jesus of Nazareth. 8Jesus answered, I told you that I am he.So if you are looking for me, let these men go. 9This was to fulfil the word that he had spoken, I did not lose a single one of those whom you gave me. 10Then Simon Peter, who had a sword, drew it, struck the high priest's slave, and cut off his right ear. The slave's name was Malchus. 11Jesus said to Peter, Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?
12 So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. 13First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. 14Caiaphas was the one who had advised the Jews that it was better to have one person die for the people.
Peter denies knowing Jesus
15 Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, 16but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. 17The woman said to Peter, You are not also one of this man's disciples, are you? He said, I am not. 18Now the slaves and the police had made a charcoal fire because it was cold, and they were standing round it and warming themselves. Peter also was standing with them and warming himself.
There is an 10+ minute intro on this video which can be skipped forward through. Masterpiece of world music? You betcha. I have heard it a number of times, but serious music always requires at least two or five listenings in a row for me to begin to get, or re-get, the gist and flow of it.
Here in New England, the spring migration is underway. Blackbirds came a month ago, and are still passing through, but the hardy songbirds are beginning to show up despite yesterday's light snow.
The Juncos headed north a couple of weeks ago, and now most of the White Throats have left too. I heard the first Towhee of the Spring this morning.
"The Last Supper" is thought to have been a Passover seder. That supper was the source of Communion: "For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes again."
In our church, we remember this event with a group Passover supper on Maundy (Middle English, "holy") Thursday, eaten in silence. No wine, though, as a consideration to the abstinent.
Below, Bassano's Last Supper (1542), depicting the reaction to Jesus' prediction that one of them would betray him.
I have been so depressed that I have considered killing myself many times. I decided 30 years ago that I could never safely own a firearm because I knew what I would do with it someday. Even so, I have come close to buying a gun. A few years ago, I had extremely severe, treatment-resistant depression—an epoch more than an episode—that lasted several years and steadily worsened despite multiple medicines and weekly visits to my psychiatrist. Eventually, I did go shopping for a pistol. With great difficulty, I chose not to buy it and committed myself to the hospital instead.
As a home brewer, I've always considered potentially increasing my output and move into the 'craft' category. However, once you do that, you have to start considering laws, both state and federal, which guide the business. Some laws are left over from Prohibition, and put undue burden on brewers, distillers, or vintners. Still others are new, and some are just crazy.
During a recent lunch, my wife and I were discussing the growth of small distilleries in New York. They are making a comeback because of a change in the law which lowers the fees necessary to be a small output distiller. This has been a job growth engine for the state, while also producing some much needed state revenue. It is a classic example of how less law can increase economic growth and opportunity.
The conversation with my wife, however, revolved around any laws which may exist (and they do, in some states) that limit production to using only agricultural products which are produced in-state. My wife had no problem with this, saying it would grow more jobs. I pointed out any state putting such limitations on distilling or brewing would hurt the economy, because if a distiller wished to use product from another state to start up, he couldn't, and since the law would force him to purchase only in-state product, prices for those products would increase dramatically as more brewers or distillers opened, becoming a prohibitive factor in new business.
I'm all for local-grown product, if that's what you like. But everybody, from consumer to brewmaster to distiller needs to have choices. If I might like a product which is made in one state, but utilizes grain from another, I may never have the opportunity to try it. Laws which limit inputs are, by definition, limiting economic growth. Which is why protectionism is always a bad idea. Limiting opportunity can only limit growth. This concept can be applied across a broad swathe of legislation which seeks to 'create' equality by creating new inequalities.
That said, it is nice to see small pockets of legislators learning "less is more" when it comes to laws and jobs. As for my bourbon, I'm still a fan of Buffalo Trace and Maker's Mark. However, I've tried Widow Jane, out of Brooklyn, and it's quite good. I also received some Hillrock as a gift and it, too, is very good, though the cinnamon aftertaste is a bit different than I've had. Still another recommended Hudson Baby Bourbon, though I haven't tried it yet.
Still looking to try my first Pappy Van Winkle, though.
The otherwise-useful article concludes with the notion that "government could do more."
I have no idea what government has to do with it. After the basics, most lines of work are learned by apprenticeships and "practice" of various sorts. Just consider auto mechanics, cooking, gunsmithing, machine-tooling, law, medicine, bond sales, garden design, preaching, playing music, carpentry, jewelry design, flower arranging, cattle-raising, horse-grooming, dog training, leather-working, road-paving, politics and sales in general, fashion, etc., etc., etc. The list is endless.
I am very much in favor of the term and concept "apprentice," but I don't know what the heck government has to do with it. Why do so many people have this reflex that "government ought to do something"? As if it could.
Moses and anivut, from David Brooks and Rabbi Lamm: "A soft answer to a harsh calling: silence in the face of abuse; graciousness when receiving honor; dignity in response to humiliation; restraint in the presence of provocation; forbearance and quiet calm when confronted with calumny and carping criticism."
Mad Men's Creator: Don Draper Represents American Society - A conversation with Matthew Weiner about anti-heroes, why
everybody loves Joan, and the real-life drama that inspires the hit AMC
show
As they fled from Egypt, the Hebrews stared at the Red Sea in front of them and the Pharoh’s army closing on their rear. Now, that was a really fearful barrier to aliyah, the act of rising up toward Jerusalem and living one’s soul fully. That border from slavery to freedom caused many to tremble and consider surrendering.
We conduct the seder, the traditional prayers and meal by which we celebrate and remember that G-d liberated us, as a central continuation of our bond with G-d and the rediscovery of the relevance of that liberation across the generations. At the same time we can expand on that central group meaning by remembering and celebrating the other yearnings of our soul to live in freedom as an individual.
We spend most of our lives in “shoulds” that we were taught or acquired. Most of the shoulds are worthwhile and meaningful. However, many are needless limitations on exploring what lies beyond the borders to which we’ve grown accustomed. They are self-imposed chains on our souls. There is a simple way to know if you are living your soul: do you feel at peace and contentment, pretty much regardless of external stressors? If you do not, you are not living your soul.
We each have a unique soul, too often quite smothered under shoulds and only faintly known to us and lived. Passover provides a time to consider what we knew as children, what we feel when in moments of exaltation, what we yearn for, what we can accomplish, how we can be freer. This does not mean being excessive or abandoning responsibilities. It just means living truer to our own nature and to how we wish to be with others in order to have a more meaningful and richer life experience, which also attracts others to do so in their own way.
During the seder we point at the matzoh and say, “For the sake of this, G-d did so much for me when I left Egypt.” If any that we know about, Jewish or other, are less than free, we pledge ourselves to bettering their lot. That is our duty, carried over many centuries. Our duty to ourselves is no less important, as the freer each of us is to live our soul in peace and joy, the moreso we can carry that blessing to others.
A Messiah may come and bring us all peace. Meanwhile we can make a personal aliyah and rise up to bring ourselves more peace by living our soul -- freeing the better side to feel and constructively channeling the assertive side -- and from that bring more peace and freedom to others by our example and deeds.
You go to a campus where this kind of political correctness reigns, and some young person will say looks like it's going to rain. The person listening says, you're a racist. I mean it's so inappropriate. The constant implication of this that it is, I think, becoming a national mirth.
Duke Porn Star Inspires Other Co-Eds to Become Strippers
John 18:1-41
Here in New England, the spring migration is underway. Blackbirds came a month ago, and are still passing through, but the hardy songbirds are beginning to show up despite yesterday's light snow.
Photo is Czech Easter eggs 
Your tax dollars at work: 
We have snow this morning. How about you? 
Image via O
A new disease? 