Abortion, Iraq, Morality, and a Strange New Political Grouping
Is there any way to make sense of the emerging political alignments? It isn't Conservative exactly, in the usual sense. Bottum in First Things:
The goal in either case is to restore confidence in—well, what, exactly? Not our own infallible rightness, surely. But neither can we live any longer with the notion of our own infallible wrongness. We need to restore belief in the possibility of being right. There’s a reason the leftist Christian magazine Sojourners started life in the 1970s as something called the Post-American. Many religious activists in those days seemed to have reached a point where they couldn’t tell an admirable patriotism from the murderous ideologies of nationalism—and, besides, if you squinted hard enough, social defeatism looked like a secular version of the Christian doctrine of Original Sin. The result was hardly what they hoped for: a cynical policy of Realpolitik abroad and a culture of death at home.
In the new fusionism of the pro-life social conservatives and the foreign-policy neoconservatives, a number of traditional issues seem, if not to have disappeared, then at least to have gotten muted along the way. Where exactly is tax reform and social security and the balanced budget in all this? Where is much concern for economics, which once defined the root of American conservatism?
Perhaps they are missing because, however important, they do not bear hard on the immediate question of social defeatism—on the deep changes that might reawaken and remoralize the nation. The one thing both the social conservatives and the neoconservatives know is that this project comes first.
The angry isolationist paleoconservatives are probably right—this isn’t conservatism, in several older senses of the word. But so what? Call it the new moralism, if you like. Call it a masked liberalism or a kind of radicalism that has bizarrely seized the American scene. Mutter darkly, if you want, about the shotgun marriage of ex-socialists and modern puritans, the cynical political joining of imperial adventurers with reactionary Catholics and backwoods Evangelicals. These facts still remain: The sense of national purpose regained by forceful response to the attacks of September 11 could help summon the will to halt the slaughter of a million unborn children a year. And the energy of the pro-life fight—the fundamental moral cause of our time—may revitalize belief in the great American experiment.
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