From Roger Kimball's The Long March: Reckoning With 1968's 'Cultural Revolution,' 50 Years On
(Writing about Rousseau) In the Confessions, he claimed to be “drunk on virtue.” And indeed, it turned out that “virtue” for Rousseau had nothing to do with acting or behaving in a certain way toward others. On the contrary, the criterion of virtue was his subjective feeling of goodness. For Rousseau, as for the countercultural radicals who followed him, “feeling good about yourself” was synonymous with moral rectitude. Actually behaving well was irrelevant if not, indeed, a sign of “inauthenticity” because it suggested a concern for conventional approval. Virtue in this Rousseauvian sense is scarcely distinguishable from moral intoxication. Anyone who has contemplated the suppression of free speech in the name of sensitivity and identity politics on our college campuses will understand what I mean.
Establishing the reign of virtue is no easy task, as Rousseau’s avid disciple Maximilien Robespierre discovered to his chagrin. All those “particular wills” -- i.e., individual men and women with their diverse aims and desires -- are so recalcitrant and so ungrateful for one’s efforts to make them virtuous. Still, one does what one can to convince them to conform. And the guillotine, of course, is a great expedient. ..
