From the review of physicist John Polkinghorne's new book at First Things:
As he notes in the preface, for fifty years such contextual theologies as feminist theology, liberation theology, or African theology, have been flourishing. Polkinghorne takes the novel step of treating science and religion as an important type of contextual theology in its own right, recognizing that science, no less than other aspects of modern thought and culture, can suggest insights and provide information that are vital for theological reflection. “Theology conducted in the context of science must be prepared to be candid about the evidence for its beliefs,” he says forthrightly, but science does not dominate the conversation: There are clear limits to its authority and competence that both believers and unbelievers need to realize.
The overall message Polkinghorne brings is a crucial one: Science cannot provide its own metaphysical interpretation. As he says with typical precision, “Physics constrains metaphysics, but it no more determines it than the foundations of a house determine the precise form of the building erected on them.”