We are a commune of inquiring, skeptical, politically centrist, capitalist, anglophile, traditionalist New England Yankee humans, humanoids, and animals with many interests beyond and above politics. Each of us has had a high-school education (or GED), but all had ADD so didn't pay attention very well, especially the dogs. Each one of us does "try my best to be just like I am," and none of us enjoys working for others, including for Maggie, from whom we receive neither a nickel nor a dime. Freedom from nags, cranks, government, do-gooders, control-freaks and idiots is all that we ask for.
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The Bible directs us to observe Passover and to remember that G-d delivered us from slavery to the freedoms of body, faith and observance. Passover begins tonight with the ceremonial Seder of symbolic foods, narration of the Exodus story, and prayers and songs. Oh, don't forget the feast!
Some may ask why has this biblical holiday survived intact for thousands of years? In large part, as many of our daily prayers say, to remember who we are and from whence we came, and to thank G-d for those and all our existence. And, it is a "big tent" holiday, which keeps Passover relevant to the present, both in welcoming the stranger into our tent and in welcoming Passover's many other meanings that are derived from Passover.
One of those meanings is the freedom from the slavery to our egos.
"We are slaves. Slaves to our own inhibitions, fears, habits, cynicism and prejudices. These self-appointed pharaohs are layers of ego that prevent us from expressing our true inner self, from reaching our spiritual potential. Our souls are incarcerated in selfishness, laziness and indifference.
"Pesach means "Passover." It is the season of liberation, when we pass over all these obstacles to inner freedom. On Pesach, we give our souls a chance to be expressed.
"Reread the Haggada [Exodus narrative]. Every time it says "Egypt" read "limitations." Replace the word "Pharaoh" with "Ego." And read it in the present tense."
Another meaning is the central importance of gratitude in guiding our lives. The fun song Dayeinu during the Seder means "It would have been enough." Gratitude is expressed for every facet of G-d's miraculous deliverance: for example, "Had G-d but split the sea, and not passed us through it on dry land -- it would have been enough." An attitude of gratitude in all facets of our lives enriches ourselves and those around us. Giving thanks even for the partial and incomplete, even for the disappointing parts of living, is crucial for living in peace and happiness in an uncertain world and sharing that blessing with others. The Matzoh, unleavened and tasteless cracker (unless flavored or topped with a good spread), that we eat instead of breads, is a reminder to be grateful for even that in our rush to exit Egypt and to share that feeling thousands of years later.
Exodus 13:8 says that we are to teach our children "It's because of this that G-d did for me when I went out from Egypt". In every generation we are obligated to see ourself as one who personally went out from Egypt, and freed of limitations and full of gratitude.
Here's another allied take, "Passover's Three Steps To Personal Freedom":
