We are a commune of inquiring, skeptical, politically centrist, capitalist, anglophile, traditionalist New England Yankee humans, humanoids, and animals with many interests beyond and above politics. Each of us has had a high-school education (or GED), but all had ADD so didn't pay attention very well, especially the dogs. Each one of us does "try my best to be just like I am," and none of us enjoys working for others, including for Maggie, from whom we receive neither a nickel nor a dime. Freedom from nags, cranks, government, do-gooders, control-freaks and idiots is all that we ask for.
13:10 Now he was teaching in one of the synagogues on the sabbath.
13:11 And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight.
13:12 When Jesus saw her, he called her over and said, "Woman, you are set free from your ailment."
13:13 When he laid his hands on her, immediately she stood up straight and began praising God.
13:14 But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, "There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day."
13:15 But the Lord answered him and said, "You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water?
13:16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?"
13:17 When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing.
Another story from Christianity's axe-grinding, ungrateful beginnings - that gets Jewish law so wrong, it's obviously written at a cultural-historical remove from the actual events. In this story, Jesus does nothing that Jewish law forbids on the Sabbath.
In fact, interaction similar to Jesus' various ministries to the poor was a common feature of Sabbath services, as that was the only time working folks could gather to hear Torah teachings from lay leaders and Rabbis.
The Midrashic commentary on the Torah is basically a compilation of Sabbath homilies to the laity, using parable, analogy, legend, and pithy phrases to engage the common people. Jesus probably learned this style from his Rabbis - and it was then copied in many New Testament passages.