This year’s calendar offers a way to think about two important dates in Judaism, the birth of today’s Israel and Chanukah. The two dates represent the importance of struggle to accomplish a Jewish state as well as the struggle to deserve a Jewish state.
Four days after I was born, the modern state of Israel was ratified by the United Nations partition vote on November 29, 1947. Here’s a video recollection.
In the video, a commenter says that with the UN resolution Jews were no longer the object of history, acted upon by others, but the subject, taking control over their own fate. Divine intervention may have helped but it was the struggles of man that fulfilled the two-millennia of prayers.
A humorous take is that at the beginning of a year G-d tells a pious man he will be rewarded by winning the lottery before year end. Months pass and come late December the pious man asks of G-d why he hasn’t won yet. The response: “Meet me halfway, buy a ticket.”
The creation of modern Israel is when Jews got the message. Similarly, the two books of Macabbees on the origin of Chanukah offer contrasts between struggles of man and divine intervention. The first book is a fairly straight-forward reputable history. The second book contains more of the divine. (Here’s an analysis of the books of Maccabees, and theories of why they are not included in the Jewish bible.)
Maccabees (left); Hasmonean Kingdom 140-37 BC (right)
The most accepted theory of why the books of Maccabees are not included in the Jewish bible is that the Maccabee Hasmonean dynasty was not of the house of David and that it was itself later corrupted by Hellenism, due to its failure to live up to its nationalistic founding, and because the Jewish bible’s canonizers avoided provoking the Romans after their destruction of Israel, murder of as many Jews as they could and the dispersal of Jews to relative refuge elsewhere.
With the creation of modern Israel, as well as Jews promoting Chanukah as a counter to the lures upon their young of Christmas festivities, Chanukah has risen from a minor to a major Jewish holiday and the books of Maccabees are read more often.
The same tensions exist for modern Israel as for the Hasmonean and succeeding Herodian and diaspora era Jews.
To what extent is the influence or antipathy of other powerful states to be accommodated or resisted? To what extent can the core nature of the Jewish state be compromised? To what extent are the survival of the state of Israel and the fate of Jews in their own hands?
History and current events are why the original Maccabees are today’s models. Those, within or outside, who counsel surrender of vital interests or defeatism would bring upon Israel and Jews another diaspora, at best, and another likely slaughter.
