Maggie's Farm

Re-posted from just one month ago -

"Jesus tells us that everything we had ever thought about how to approach God is wrong."

After church yesterday, my Lenten study group listened to a DVD of Tim Keller, Pastor of Redeemer Presbyterian Church, teach on the prodigal son. (We are using Keller's Prodigal God as our guide this Lent.)

Among other fascinating points, Keller observes that Jesus used the parable to depict two kinds of lost sons - the seemingly-"good" kind and the obviously-"bad" kind. The elder "good" son is crippled with the sins of spiritual pride and self-righteousness, and the younger is just an everyday rotten kid. However, Keller's main point in this regard is that neither son loved the father - they both focus on what they can get from the father (the inheritance in the elder's case, and a job in the prodigal's case) rather than on loving the father. They are lost because neither is in a loving relationship with the father.

Keller holds up a vision of a Christianity which consists of a transformative relationship of love and communion with Christ and God which is, as he puts it, "beyond morality and beyond religion." He invites us to be reborn in a loving relationship with the Father. The fruits of that - the "fruits of the Spirit" - may emerge after and be more than the "clanging cymbals" of empty, dutiful, or self-validating virtue.

I like this message because I have never directly associated Christianity as being centrally about doing "good" or being "good." Indeed, I sometimes think a good church sign might be "Sinners only, please." Good character and behavior are damn important in life and important to the people we are involved with, but not basic to Christianity. Being respectable, honest, dutiful, responsible, self-controlled, reliable people are primarily secular and/or psychological issues, despite Calvin.

In Christ's time, the Pharisees (represented by the elder brother) were scrupulous about doing the right thing but lost track of their relationship with God during their search for goodness and correctness. Christ gave them hell for their pursuit of rightousness and, famously and scandalously, chose to hang out with lepers, whores, tax-collectors and the like (the sinful younger brother who might, someday, have to recognize a need for redemption).

One of my comments in our group was in this vein:

"Seems to me that there are many rational, practical, mature caring adult, legal, narcissitic, relational, and emotional reasons to be a good and upright person in this world and to live a life of decency and honor, but getting on the Father's good side and getting the Father to do what we want is not one of them."

As one reviewer of Keller's book asks, "Which brother am I?" My private answer: "A bit of both and, I hope, a bit of loving son."

There's a trailer of Keller's DVD here.