Maggie's Farm

This is a summer weekend re-post from our dusty archives:

"Progress," like environmentalism, is a secular religion.

I have always been suspicious of the concept of progress. For Chambers of Commerces, it has always seemed to mean more asphalt. For Leftists it has meant movement towards international socialism. In the world of morals, it has seemed to mean less morality and self-discipline. In art and design, it often seems vain and meaningless. In the world of religion, it has seemed to mean watering it down. In the Sciences though - medicine, technology, etc - advances have of course added much to quality and ease of life - but nothing to the meaning and purpose of our lives unless we are scientists.

Wilfred McClay in Touchstone points out how the word has shaped our experience. Our words shape the way we think about things, sometimes in insidious ways and without our awareness, even as we use them: sometimes our words lead our thoughts instead of vice-versa.

History has become for our secular age what “fate” was for the Greco-Roman ancients, and what “providence” was (and remains) for many Christians. This is the sense of History that Hegel and Marx promoted, and the sense that Supreme Court justice Anthony Kennedy recently appealed to in justifying an opinion by “evolving standards of decency.” It is the sense that moral innovators are appealing to in promoting homosexual and polyamorous “marriage,” artificial wombs, bioengineered enhancements, and all the other delights of “posthumanity.”

The postmodernists who claim that we are beyond the sway of such metanarratives as History are speaking utter rubbish. (As usual.) “Progress” is the one article of faith that remains strong among us, the one torch in modernism’s darkening hall that still burns bright. To oppose it, even in the slightest, is to render oneself an “enemy of the future.”

Which is why the possibility that such innovations might ultimately fail is, literally, inconceivable to so many true believers, as inconceivable to them as a sudden revocation of the laws of physics. You see, there are certain prevailing winds in this thing called History, and the Path of True Virtue can only be found in discerning those winds, and aligning one’s skiff with them. Or so the partisans of conventional wisdom would have it. And their confidence is oddly mirrored in the dejection of the orthodox, who feel themselves on the losing side of History.

Yet both are wrong.

You can read the whole brief piece. It's a Christian view of time and of history.

Update: AVI did a piece about cultural views of time last week.