We are a commune of inquiring, skeptical, politically centrist, capitalist, anglophile, traditionalist New England Yankee humans, humanoids, and animals with many interests beyond and above politics. Each of us has had a high-school education (or GED), but all had ADD so didn't pay attention very well, especially the dogs. Each one of us does "try my best to be just like I am," and none of us enjoys working for others, including for Maggie, from whom we receive neither a nickel nor a dime. Freedom from nags, cranks, government, do-gooders, control-freaks and idiots is all that we ask for.
The Perils of Moral Tourism, from David Thompson last Spring, after the cartoon brouhaha. Quote:
Last week, during a conversation about the ‘cartoon jihad’ uproar, I used the phrase “emotional incontinence.” This did not go down well. I was promptly told, in no uncertain terms, that I mustn’t “impose” my own cultural values. Apparently, to do so would be a form of “cultural imperialism”, an archaic colonial hangover, and therefore unspeakably evil. I was, apparently, being “arrogantly ethnocentric” in considering Western secular society broadly preferable to a culture in which rioting, murder and genocidal threats can be prompted by the publication of a cartoon.
As the conversation continued, I was emphatically informed that to regard one set of cultural values as preferable to another was “racist” and “oppressive.” Indeed, even the attempt to make any such determination was itself a heinous act. I was further assailed with a list of examples of “Western arrogance, decadence, irreverence, and downright nastiness.” And I was reminded that, above all, I “must respect deeply held beliefs.” When I asked if this respect for deeply held beliefs extended to white supremacists, cannibals and ultra-conservative Republicans, a deafening silence ensued.
After this awkward pause, the conversation rumbled on. At some point, I made reference to migration and the marked tendency of families to move from Islamic societies to secular ones, and not the other way round. “This seems rather important,” I suggested. “If you want to evaluate which society is preferred to another by any given group, migration patterns are an obvious yardstick to use. Broadly speaking, people don't relocate their families to cultures they find wholly inferior to their own.” Alas, this fairly self-evident suggestion did not meet with approval. No rebuttal was forthcoming, but the litany of Western wickedness resumed, more loudly than before.