We are a commune of inquiring, skeptical, politically centrist, capitalist, anglophile, traditionalist New England Yankee humans, humanoids, and animals with many interests beyond and above politics. Each of us has had a high-school education (or GED), but all had ADD so didn't pay attention very well, especially the dogs. Each one of us does "try my best to be just like I am," and none of us enjoys working for others, including for Maggie, from whom we receive neither a nickel nor a dime. Freedom from nags, cranks, government, do-gooders, control-freaks and idiots is all that we ask for.
40:21 Have you not known? Have you not heard? Has it not been told you from the beginning? Have you not understood from the foundations of the earth?
40:22 It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them like a tent to live in;
40:23 who brings princes to naught, and makes the rulers of the earth as nothing.
40:24 Scarcely are they planted, scarcely sown, scarcely has their stem taken root in the earth, when he blows upon them, and they wither, and the tempest carries them off like stubble.
40:25 To whom then will you compare me, or who is my equal? says the Holy One.
40:26 Lift up your eyes on high and see: Who created these? He who brings out their host and numbers them, calling them all by name; because he is great in strength, mighty in power, not one is missing.
40:27 Why do you say, O Jacob, and speak, O Israel, "My way is hidden from the LORD, and my right is disregarded by my God"?
40:28 Have you not known? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable.
40:29 He gives power to the faint, and strengthens the powerless.
40:30 Even youths will faint and be weary, and the young will fall exhausted;
40:31 but those who wait for the LORD shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.
Pretty good translation. It is better understood when the whole chapter is read from the beginning. For example, verse 25 repeats verse 18.
Jews read this chapter after the fast day marking the Temple's destruction.
The formality of the English translation somewhat obscures the compactness and lightness of the Hebrew, which is part of the message of comfort and conciliation.
For example, in verse 22 "It is he who sits" is just one word "the sitter" - "he who" being understood from the declension of the verb 'sit'. The translator got it right by starting verse 23 with the immediate, informal "who".
Similarly, I would simplify 24 as "scarcely planted, scarcely sown, scarcely their stem roots in earth".
Notice also the many verses with 3 strophes, which give a lighter rhythm than the typical paired strophes of Jewish prophecy.
22. The "curtain" is literally "a thin/fine thing" = a veil.
31. Not sure about "Mount up with wings" - more like "soar/rise on strong wings/limbs".
27-31 The people of God are reproved for their unbelief and distrust of God. Let them remember they took the names Jacob and Israel, from one who found God faithful to him in all his straits. And they bore these names as a people in covenant with Him. Many foolish frets, and foolish fears, would vanish before inquiry into the causes. It is bad to have evil thoughts rise in our minds, but worse to turn them into evil words. What they had known, and had heard, was sufficient to silence all these fears and distrusts. Where God had begun the work of grace, he will perfect it. He will help those who, in humble dependence on him, help themselves. As the day, so shall the strength be. In the strength of Divine grace their souls shall ascend above the world. They shall run the way of God's commandments cheerfully. Let us watch against unbelief, pride, and self-confidence. If we go forth in our own strength, we shall faint, and utterly fall; but having our hearts and our hopes in heaven, we shall be carried above all difficulties, and be enabled to lay hold of the prize of our high calling in Christ Jesus.