Santa (who is clearly an obese white male in this accurate photo) is well-known to prefer Coke to Pepsi, but in our family he preferred brandy, Scotch, or Irish Coffee. Why Pepsi in this photo of him? Somebody must have paid him off.
Christmas became a federal holiday in the US in 1870. When people talk about the secularization and the material and food and booze indulgence of Christmas, I laugh because it was ever thus even though, in my family tradition, it's a pleasant if hectic blend of religious - with goodies and parties with friends, friendly acquaintances, and family.
We've been thinking about all of the charming pagan Saturnalian, and especially the pre-Christian Germanic, aspects of modern American Christmastime. A fine history of the modern Christmas here. Lots of interesting details.
One quote:
Celebration of birthdays — even including that of Christ — was rejected as a pagan tradition by most Christians during the first three hundred years of Christianity, but the matter became increasingly controversial. Partly in reaction to the claims by Gnostics that Jesus had not been mortal, Christians began to emphasize the Nativity. The Incarnate God as a lovable infant born to a holy mother evoked powerful instinctive emotions. The third century Christian writer Tertullian supported observance of Christ's birthday, but condemned the inclusion of Saturnalia customs such as exchanging of gifts and decorating homes with evergreens. Chapter 10 of the Book of Jeremiah begins by condemning the heathen practice of cutting a tree from the forest to "deck it with silver and gold".
The Protestant Reformation in 16th century Europe was associated with a profound rejection of the Roman Church and a return to scripture as the ultimate source of spiritual authority. There was no scriptural support to be found for celebration of Christmas, no commandment that Christ's birthday be observed and no date of birth had been given that could be used for the celebration. Martin Luther called Rome a modern "Babylon" — parallels could be drawn with the mother-goddess worship of the ancient Babylon. The birthday of Mithras and the festivals of Saturnalia for the celebration of Christ would be symptoms of the paganism upon which the Romans had built the Catholic Church.
In 1583 the Presbyterian Church suppressed the observation of Christmas in Scotland because there are no biblical references to Christmas celebrations nor any biblical commandments to celebrate the birthday of Christ. The Church of Scotland continued to discourage the celebration of Christmas, which remained a normal working day in Scotland until 1958. Hogmanay (December 31) was the main day of Scottish celebration.
English Puritanism was probably the most extreme manifestation of the Protestant reaction against the Roman Church. Exodus 20:4 could be taken to indicate that God does not want to be worshiped the way pagans worship their gods — with idolatry such as Christmas trees and Nativity Scenes (much less revelry, drinking and gluttony). Oliver Cromwell campaigned against the heathen practices of feasting, decorating and singing, which he felt desecrated the spirit of Christ. Christmas was called such names as "the Papist's Massing Day" and "Old Heathen Feasting Day". Cromwell's government abolished English Christmas celebration by an act of Parliament in 1647, and the ban was not lifted until Cromwell lost power in 1660. But the tradition of caroling at Christmastime did not resume again in England until the 1800s.
and
Although Christmas was not widely celebrated in New England until 1852, it was popular in the American South beginning with the Anglican settlement of Jamestown, Virginia in 1607. The Virginian colonists were the first to establish eggnog as a holiday beverage. ("Nog" may come from the word grog, meaning any drink made with rum.) Dutch influence in the settlement of New York City (New Amsterdam) helped make New York a mostly pro-Christmas state, although there was still an anti-Christmas New England influence. In 1836 Alabama became the first State to recognize Christmas, which finally became a federal holiday in 1870.
My conclusion at the moment is that it's an ancient winter solstice Pagan holiday - with the baby Jesus added to the mix as Roman marketing. I have seriously-Jewish friends who do Christmas. Heck, even atheists love Christmas. My atheist Dad loved it: his entire life was about giving to others and more so than almost any Christian - or anyone of any religion - I know.
Every culture needs party seasons too, festivals. The real Christian holy day is Easter. I never heard of an Easter Party, and Easter parades are only in the movies.
No, I am not a Grinch. I love Christmas, especially Christmas Eve in church during which I shed tears every year. Advent is important to me, but far less so than Lent. I like all the parties, too, to catch up with my million best friends. Just one more, tonight, with carols. Yesterday was family pre-Christmas brunch to accommodate those who would be away, and last night's jolly party had carols too, with a neighboring pastor on the pianny and great and abundant food and drink - Champagne and wines, multiple turkeys and hams, all sorts of cakes and pies and cheeses, huge rounds of Stilton with Port. Good, memorable fun for the whole family, ages 1 to 90. Christmas balloons, lots of little kids underfoot, crazy reindeer hats and Santa hats, etc. And, finally, the carols to end it up.
In 2013, both of my parents died. That puts a damper on family things and leaves a large hole in family get-togethers, but Christmas goes on with times of its holy meaning and times of its secular delights:
Glimpse of my growing woodpile in window reflection (meaning my firewood, not my drafty olde farmhouse which is also a bit of a random woodpile). Name that vehicle, model and year. Long paid-off, and still runs good and looks good, with a few interna
Tracked: Dec 05, 18:02